Support the Café

Search our Site

Why hymnals matter in the digital age

Why hymnals matter in the digital age

At The Christian Century, Mary Louise Bringle writes about the enduring role of hymnals in the digital age:

Hymnals are more like telephones than automobile tires. Tires wear out visibly and require replacing. Telephones, on the other hand, seldom wear out, yet still get replaced when updated models offer new features attractive enough to warrant the change.

Like telephones, hymnals are built to last. Aiding their durability is the fact that they get limited outings (mostly on Sundays, often in the hands of gentle users). As physical books, even after 20 or 30 years their spines remain unbroken and their pages unwrinkled. Even more significantly, as collections of the church’s cherished songs, the hymnal’s contents may actually improve with the familiarity of age.

Little wonder, then, that many churchgoers greet the announcement of a new hymnal with the puzzled, plaintive or even outraged question: Why? Why do we need new hymnals when the ones in our pew racks are still perfectly good? If “perfectly good” means showing no wear and tear, the question makes sense—all the more so if the person asking it is a stranger to the new features available in updated models.

Some of these features, as with telephones, involve technology. In the 21st century, hymnals appear not just as bound volumes but also as digital resources: e-books downloadable to the device of the user’s choice; projection editions with slides of words (or, in some instances, words and musical melody lines) for congregations that sing off a screen rather than a printed page; web editions with fully searchable indexes, audio files to hear what any given song sounds like and downloadable files of words and music to print as bulletin inserts. A 2008 product from LifeWay Christian Resources was cleverly promoted as “a hymnal without a back cover” because additional materials, whether made available online or on CD-ROM, could indefinitely expand the contents of the printed book.

But if changes in technology were the only developments prompting the next generation of hymnals, publishers could spare themselves the time- and resource-consuming processes of product development and simply digitize existing books, marketing the resulting websites and projection DVDs to tech-savvy congregations. Instead, over the past six years or so, denominations around the country have been creating whole new song collections.

Read full post here.


Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

Oldest Most Voted
Inline Feedbacks
View all comments
Bob McCloskey

Michael Hartney is absolutely correct, saying that the entire article is worth the read. I, too, am frustrated by the minimal scope of usage from our current hymnal in many parishes. I place the blame squarely on the clergy and many purist musicians who confine their selections to alleged ‘golden eras’.

Two other comments:

1. unlike TEC, the C of E and probably many other provinces do not have an official hymnal, consequently there are at least 3 mainstream hymnals in use in the UK plus several others. The availability of supplemental collections from the TEC is to be commended.

2. I have frequently over my 45 years as a parish priest and former cathedral organist heard gratitude expressed by parishioners for the personal spiritual and devotional uses of our hymnal[s]. I wonder if others have had the same experience?

Michael Hartney

It is well worth reading this whole article. The issues that are discussed are certainly relevant to the worship of most Episcopal Churches, large or small. Though our hymnal is now 30+ years old it still amazes me that so many churches continue to ignore the treasury that we have by singing only the ‘old familiar’ ones they know. Even Sine Nomine was once new.

Support the Café
Past Posts

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café