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Washington Post article by Bishop Budde calls for marriage equality in Maryland

Washington Post article by Bishop Budde calls for marriage equality in Maryland

The Rt. Rev. Mariann Edgar Budde, Bishop of Washington, wrote a powerful article for “On Faith”. Here is an excerpt:

Jesus said, “you will know people by their fruits.” St. Paul wrote: “The fruits of the Spirit are love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.” Many of us in the Episcopal Church, which I serve as a bishop, know same-sex couples whose relationships can only be described as holy, and thus we have come to support the blessing of such unions. They stand in stark contrast with many exploitative and casual patterns of sexuality that both heterosexual and homosexual Christians are right to reject.

The struggle to determine what sorts of people God approves of is an ancient one. Jewish Christians, the original followers of Jesus, struggled over whether to include non-Jews into their fellowship. Gentiles, according to Jewish law, were unclean. But in the Acts of the Apostles, Peter was led by a vision to the home of a Gentile family who were eager to learn of Jesus’s teaching. After sharing a meal with them, he makes one of the most memorable declarations in all of scripture: “I truly understand that God shows no partiality.”

Every generation, it seems, has struggled to include someone previously thought to be outside the realm of God’s grace and full humanity. In our time, we in the Episcopal Church have come to understand that God shows no partiality between straight and gay people. Not every same-sex couple is a paragon of holiness, but neither is every heterosexual couple. Life long relationships are hard, which is why the support of religious and societal institutions is so important.

From the convictions of my Christian faith, and in support of my gay and lesbian friends whose relationships inspire me in my marriage, I urge Marylanders to join me in supporting the marriage equality legislation currently under consideration in their state.

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Perhaps my view of faith occupies a position different than that of others, but I see the prophetic role of clergy, such as here, one of the main reasons to have clergy in the first place. If the only role of clergy is repackage ideas known to be conmfortable to the laity, I for one would rather keep the money and explore the idea on my own.

I am grateful that Bishop Budde is willing to follow her beliefs and to articulate them clearly and publicly.

Eric Bonetti

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