Support the Café
Search our site

Tubman will be the face of the $20 bill

Tubman will be the face of the $20 bill

Harriet Tubman will replace president (and general) Andrew Jackson as the face of the twenty dollar bill.

This is an appropriate time to remember that Tubman is commemorated in the Episcopal calendar of the church year on July 20. From the Episcopal Church glossary entry Tubman, Harriet Ross:

(c. 1821-Mar. 10, 1913). Abolitionist. She was born a slave in Dorcester County, Maryland. She was first named Araminta, but later changed her name to Harriet. Tubman was a member of the African Methodist Episcopal Zion Church. In 1849 she escaped from slavery and was a fugitive slave. Tubman became one of the leaders in the work of the Underground Railroad. She was given the name “Moses.” John Brown, the abolitionist who seized the U.S. arsenal at Harper’s Ferry, West Virginia, called her “General Tubman.” She helped more than 300 slaves to freedom as a major “conductor” of the Underground Railroad. When the Civil War broke out, she attached herself to the Union Army and worked as a cook, laundress, and nurse. Tubman also worked as a spy within the Confederate lines. After the war she lived in Auburn, New York, where she housed children and poor older people. Her story is told in Harriet the Moses of Her People (1886). The Harriet Tubman Home for indigent aged African Americans existed for a number of years after her death. Tubman died in Auburn, New York.

From the Baltimore Sun, February 20, 1995:

Dorchester County-born slave Harriet Ross Tubman was honored as a saint here yesterday in the Episcopal church where her owner had been a baptized member.

The service of song and word in the 303-year-old Great Choptank Parish would probably have amazed the 19th-century freedom fighter in her own time.

But it was extraordinary enough even in present-day Cambridge. Whites and blacks packed Christ Episcopal Church, as the parish is also known, to “re-examine the mistakes of our past,” in the words of the Rev. Linda Wheatley, one of the participants.

At the church’s General Convention last summer, the former slave was nominated for this honor along with three other 19th-century women who were pioneers in the anti-slavery and women’s rights movements. The others are Elizabeth Cady Stanton, Amelia Bloomer and Sojourner Truth.

While they are to be commemorated as a group July 20, the observance honoring Tubman this year in the Diocese of Easton was held yesterday so that it could be part of Black History Month.

Final approval of naming her a saint is expected at the 1997 General Convention. Tubman is the first Maryland native to be chosen for this honor.

“To be added to our Calendar of Saints is one of the highest honors our church can bestow on any individual,” said the Rev. Nathaniel W. Pierce, rector of Great Choptank Parish, who officiated at the service. “Harriet Tubman, who was not an Episcopalian, often said that she only did what the Lord told her to do, and her life bears witness to a spiritual depth rarely found in any person.”

Michael Curry was there:

The sermon by the Rev. Michael B. Curry, rector of St. James Episcopal Church on West Baltimore’s Lafayette Square, also brought an applauding congregation to its feet — an unusual occurrence for an Episcopal service. Preaching on a text from the Book of Exodus, Father Curry reminded the congregation that Harriet Tubman is remembered as “the Moses of her people” for her role in freeing slaves.

“There’s always a new Pharaoh,” Father Curry said. “He takes many disguises . . . making slaves of the children of God.”

RNS has 5 faith facts about Harriet Tubman.

Image credit

Dislike (0)
0 0 vote
Article Rating
Facebooktwitterpinterestlinkedinmail

Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

7 Comments
Newest
Oldest
Inline Feedbacks
View all comments
Leslie Marshall

Did anyone consider what Harriet Tubman herself would have wanted?

Knowing her to be a deeply devout Christian, I think she would have vehemently rejected the idea of having her image on the governments paper money. Let Caesar have it.

In her later years, Harriet Tubman donated some property to her church (AME Zion) to be used as a home for 'aged & indigent colored people'. She was dismayed when new residents were required to pay $100 to move in. She said..'they make a rule that nobody should come in without they have $100. I am making a rule that nobody should come in unless they didn't have no money at all.'

Like (0)
Dislike (0)
Helen Kromm

Here's what we do know. Andrew Jackson was vehemently opposed to paper money. He considered paper money insidious, and a very large part of his farewell speech was devoted to railing against paper money.

https://en.wikisource.org/wiki/Andrew_Jackson%27s_Farewell_Address

We also know that the Treasury Department has no record as to why Jackson was selected to be figured on the $20 bill. There were any number of people that could have been selected, and no definitive record as to why the decision was reached to feature Jackson.

https://www.washingtonpost.com/news/the-fix/wp/2015/03/06/why-is-andrew-jackson-on-the-20-bill-the-answer-may-be-lost-to-history/

So we know as fact that Jackson detested a central bank, and he detested paper money. And we also know that there was no unquenchable thirst to feature Jackson on a $20 bill. Historically, we don't even know why he was selected in the first place.

I've yet to see any historically reference that Tubman was opposed to money or currency- paper or otherwise. We know that throughout her life, she raised it to great effect for any number of causes.

And there is an odd bit of karma here. During the Civil War, Tubman served as a nurse, cook, scout, and a spy. She placed herself in harm's way countless times. And yet, she was awarded a pension of only $8.00/month, which was a survivor's pension due to her marriage to the late Union veteran Nelson Davis.

In 1898, Tubman herself petitioned Congress to right this wrong, and in 1899, and by an act of Congress, her pension was adjusted to reflect her service.

It was increased to $20.00/month.

Like (0)
Dislike (0)
Gregory Orloff

For that matter, Leslie, has anyone considered what anyone pictured on the paper money of the United States would have wanted? Or whether or not God would want his name printed on it it? He just might vehemently reject the idea. "Let Caesar have it," he might say.

Like (0)
Dislike (0)
Sean Storm

Actually I like the idea of keeping Jackson on the front and having Tubman, or others on the back. Like the quarters, same front but different reverse sides, for different commemorations.

Like (0)
Dislike (0)
Richard Warren

The racists in this country will have a fit over this development. And why is it going to take 14 years to start issuing the new bills, as reported in one media outlet I read today?

Like (0)
Dislike (0)
David Allen

Because the technology for a safe $20 bill of the future hasn't all been developed yet.

Like (0)
Dislike (0)
Facebooktwitterrss
Support the Café
Past Posts
2020_001

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café