Support the Café
Search our site

Traditions in transition: female genital mutilation among the Maasai

Traditions in transition: female genital mutilation among the Maasai

Eradicating the practice of female genital mutilation (FGM) has been difficult due to lack of understanding of its place in the cultures that practice it. Church Times reports on some progress:

MS SEKENTO is part of a generation of Maasai in transition. She has completed her teacher training, and hopes that the children in her class will become doctors and pilots. She chose her husband, “an educated man”, rather than marry one selected by her family.

And she is very aware of the government’s determination to eradicate FGM (it has been illegal in Kenya since 2001). Yet the meaning of the ritual – it is a passport to womanhood – is a powerful one that still resonates.

The prevalence of FGM among the Maasai has fallen by one fifth in the past decade, but it remains high: 73.2 per cent. Across Kenya, it is 27.1 per cent.

The history of attempts to eradicate the practice is a chequered one. Christian missions in the early 20th century, notably those of the Church of Scotland, opposed it as a barbaric practice. But they failed to grasp the significance of the rite, and their campaign met fierce resistance from tribes.

Read more in the Church Times

“Maasai 2012 05 31 2756 (7522648744)” by Harvey Barrison from Massapequa, NY, USA – Maasai_2012 05 31_2756Uploaded by Elitre. Licensed under Creative Commons Attribution-

posted by Ann Fontaine

Dislike (0)
Facebooktwitterpinterestlinkedinmail

Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

Facebooktwitterrss
Support the Café
Past Posts
2020_001

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café