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The trouble with ‘Christian Seders’

The trouble with ‘Christian Seders’

Episcopal Cafe blogger Ann Fontaine is not alone in questioning whether it is appropriate for Christian congregations to hold Seders during Holy Week. J. Mary Luti, a retired seminary professor and pastor in the United Church of Christ, is troubled by the idea also. She writes:

There is a danger that in a well-intentioned attempt to honor the church’s Jewish origins, and (we think) do what Jesus did that night, we may end up caricaturing the Jewish ritual we claim to honor. It can be a kind of pious play-acting that is a very far cry from the profound communal anamnesis that is proper to “this night unlike any other night.” Only Jews can experience Passover in such a way that those who ate in haste and fled the Egyptians through the Sea have no spiritual advantage over those who sit at the Seder table today.

Beyond all this is the basic question of why some of us feel we need to hold a Seder in Holy Week in our Christian congregations in the first place. The treasure chest of Christian liturgical ritual that pertains to the Paschal season is so enormously rich that one wonders why we would turn to someone else’s. Perhaps it is because so few of our churches celebrate this range and depth of options that we cast around looking for something meaningful and rich like we imagine a Seder to be.

She goes on to say:

Although holding a Seder (for Christians by Christians for a Christian agenda) may seem like a devout and constructive thing to do, and no doubt for many Christians it lends meaning to the Holy Week journey, it is an unavoidably fraught activity. Our anti-Jewish history has “earned” us a particular responsibility to make sure that our embrace of the Jewish heritage is serious, respectful, self-conscious and well-considered. We may not borrow, play-act, adapt, or otherwise appropriate anything Jewish like a Seder without carrying with us into that activity this whole history.

Read her full essay, titled “No Christian Seders, Please,” here. Rebecca Cynamon-Murphy, a practicing Christian married to a Jew, has this to say at Religion Dispatches:

Christians celebrating their own Passover do unwitting harm to the Jewish people because they ignore centuries of persecution of Jews—and they do harm to themselves by ignoring their real-life Jewish neighbors, treating them as relics rather than people.

3,500 years of persecution, much of it by Christians, is not negated by the relative freedom from discrimination that Jews in America has experienced in recent decades. The horrific fear that so many Jewish people have felt cannot be understated. From Easter traditions that involved hunting down Jews to pogroms to ghettos to the Spanish Inquisition to the Holocaust, history is rife with this violent legacy.

Christians mounting their own reading of the Haggadah almost always want to discuss how Jesus is like the paschal lamb, using the occasion to show how all the Hebrew scriptures point to Jesus as fulfilling the prophecies. This theological exercise, known as supersessionism, is problematic enough in a purely Christian context, but as part of a Jewish ritual it is deeply out of place.

What do you think? Is it appropriate for Christian churches to organize Seders as part of Holy Week activities. If your parish has scheduled a Seder or is contemplating one, here is a helpful 2011 post from Ann Fontaine, in which she speaks with Meredith Gould, author of “Come to the Table: A Passover Seder for Parish Use.”


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Paul Woodrum

How many reading this blog have been invited by a synagogue to celebrate a Christian mass so our Jewish friends can learn Christian tradition?

William Gilders

I have distinctly mixed feelings and thoughts about this issue. I understand the concerns of those who send out the annual “no Christian Seders” message. On the other hand, Christians can gain a great deal of benefit from participating in a properly conducted Seder, led by someone with good knowledge of the authentic Jewish form and sensitivity to the fraught issues. As a Christian Jewish Studies scholar, I have led an instructional Seder in my parish three times and once for another parish in my diocese. My goal was NOT to “Christianize” the experience, but to help Christians to learn about and enjoy the Jewish practice — both so that they could better appreciate its meaning for their Jewish friends and so that they could learn about the sources of our own rituals, as someone else put it here, our own Seder, the Eucharist. I should note that we have never done it during Holy Week, but a week or two before-hand, during Lent, as part of our education leading up to Holy Week. I don’t think the Seder should be integrated into Holy Week itself — doing so, in my view, fails to do justice either to Seder or to the existing pattern of Holy Week observances.

Mary Anne Chesarek

When my husband and I were in college, his Newman Club and the campus Hillel organization gave a Seder dinner. I looked forward to it, but was disappointed to find that any time the rabbi tried to explain the significance of the readings or the foods, the Roman Catholic priest jumped in to tell us what the Christian interpretation was. I’d still like to attend a Seder, sans subtitles.

Priscilla Cardinale

My family fled to America as Jews seeking refuge from German persecution before the Civil War. Later generations converted to Christianity so I have Jewish ancestry and am a Christian myself.

My church (Roman Catholic) invited our local Rabbi to lead an educational seder this past Thursday, which he has done for years. It is an occasion of learning, creating goodwill, and renewing friendships and vows of mutual respect and support.

Appropriating someone else’s culture is always problematic but the author of this article and some of the commenters are being a bit solipsistic it seems to me.

Some of us participate is Christian “seders” by ancestral right, some by invitation of the local Jewish rabbi, and some because they honor the Jewish heritage of our faith.

It isn’t simple or easy to answer these concerns but I am glad the discussion is taking place because it shows that we truly are thinking about and caring for each other.


Meredith Gould

One might think I’d have nothing more or new to say but this year (2014) it’s this:

I believe Christians should be *way* more concerned about the cringe-worthy anti-Judaism and antisemitism within the Palm Sunday and Good Friday liturgies.

After years of attending and participating as a choir member and lector — ask me about the year I was assigned to read the part of Pilate — I don’t go. Too painful and not in an illuminating way.

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