Support the Café
Search our site

The gate of the kingdom

The gate of the kingdom

Daily Reading for May 26 • Augustine, First Archbishop of Canterbury, 605

The king bade the missionaries be seated; and Augustine is said to have addressed him to the following effect:

“Your everlasting peace, O king, and that of your kingdom, is the object we desire to promote in coming hither; we bring you, as we have already made known, tidings of never-ending joy. If you receive them, you will be blessed for ever, both here and in the Kingdom which is without end. The Creator and Redeemer of the world has opened to mankind the Kingdom of Heaven, and of citizens of the earth makes men inhabitants of a celestial city. . . .

“Do not, therefore, most illustrious king, regard us as superstitious, because we have been at pains to come from Rome to your dominions for the sake of your salvation and that of your subjects, and to force upon an unknown people benefits, as it were, against their will. Be assured, most loving king, that we have purposed this, constrained by the necessity of great love. For we long, beyond all the desires and glory of the world, to have as many fellow citizens with us as we can in the Kingdom of our God; and we strive with all our efforts to prevent those from perishing, who may be advanced to the company of the holy Angels. For this goodwill the loving-kindness of our Christ has everywhere infused, by the inestimable sweetness of His Spirit, into all the preachers of His Truth, that, laying aside the thought of their own necessities, they burn with zeal for the salvation of all nations, and esteem every people as their parents and sons, their brethren and kinsmen; and, embracing all in the single love of God, labour to bring them to everlasting ages of all happiness and festal joys. . . . Moved, too, by such love as this, Gregory, the present Father of all Christendom, thirsting most ardently for your salvation, would have come to you, hindered by no fear of punishment or death, had he been able (as he is not) to leave the care of so many souls committed to his charge. And therefore he has sent us in his place to open to you the way of everlasting light and the gate of the Kingdom of Heaven; in which, if despising the idols of devils, you refuse not to enter through Christ, you shall most assuredly reign for ever.”

Such was the tenor of the address which Augustine delivered to the king. He spoke it, as St. Bede tells us, “sitting by the king’s command.” Ethelbert’s answer was as follows: “Fair, truly, are the words and promises which you bring me, but they are new to me and of doubtful authority. I cannot, therefore, accept them, to the neglect of those religious observances, to which, in common with the whole English people, I have so long adhered. However, you are foreigners, who have come a long way to my country, and, as far as I find myself able to understand the object of your visit, you are come with the desire of imparting to me what you yourselves believe to be true and excellent. We are far, then, from wishing to molest you; rather we would receive you with kindness and hospitality. We shall, accordingly, take measures for supplying you with all necessary articles of food. Neither do we forbid you to preach, and make what converts you can to the faith of your religion.”

From Gocelin’s Life, quoted in The Life of Augustine of Canterbury, Apostle of the English by John Henry Newman (London: James Toovey, 1845).

Facebooktwitterpinterestlinkedinmail

Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

Facebooktwitterrss
Support the Café
Past Posts
2020_012
2020_013_B
2020_013_A

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café