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If Church of Engalnd leaders continue to discriminate against even those lesbians and gays who have made considerable sacrifices out of respect for church discipline, there will be considerable damage to its credibility as a force for love and justice in the world.
If you have been reading the Colin Slee memo on archbishops behaving badly and wondered what was redacted from the original document, we can now say that what is missing is the cover letter by Slee’s daughter (a good call, we think), and the second of two appendices. The reason for this redaction, we assume, is because it contains an email exchange between Slee and Chris Smith of Lambeth Palace, who has not given anyone permission to publish the exchange.
… killing of an unarmed man is always going to leave a very uncomfortable feeling because it doesn’t look as if justice is seen to be done, in those circumstances. I think it is also true that the different versions of events that have emerged in recent days have not done a great deal to help here.
These lectures will look at some of the most important themes in the novels and ask how far Lewis succeeds in giving new life to traditional Christian ideas about sacrifice, forgiveness and resurrection, doubt and faith, the divine presence in Jesus and the final goals of human life.
Power exists, in the Church or the state or anywhere else, so that ordinary people may be treasured and looked after, especially those who don’t have the resources to look after themselves. The Bible is crystal clear that this is the standard by which the gospel of Jesus judges the powerful of this world.
Lambeth Palace has issued the Archbishop of Canterbury’s ecumenical Easter letter. “No human person is ever less than the object of eternal self-giving attention and delight. It is because of this conviction that the oppression or suffering of any person is so deeply painful and outrageous for the believer.”
The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition. The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity. Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.
The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.
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