Support the Café
Search our site

Speaking to the Soul: Transformed dreams

Speaking to the Soul: Transformed dreams

Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” Suddenly when they looked around, they saw no one with them any more, but only Jesus.

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. Mark 9:2-9

Lent is almost here. Everyone will have to decide how to observe it:  Some will take on a new discipline, or play Lent Madness. The most common thing, though, is to give something up.It may seem small, or insignificant to give up chocolate, or Diet Coke, or bacon; but giving things up has a long history. In fact, it goes back as far as our readings for today! That might be stretching it a little bit, but in our story today the disciples will have to give up their old ways of thinking and start thinking like Jesus.

Earlier in the book of Mark Jesus healed blindness and deafness. In today’s reading, he will help his closest disciples see and hear too.  When they are able to see Jesus in his glory, and hear the voice of God, they begin giving up their expectations of the coming kingdom and their secret fantasies of grandiosity. They will have to put aside kingdom careerism, and getting their own way. It won’t be easy, but as they travel with Jesus towards Jerusalem, they will begin to understand that they might have to give up their lives too.

Jesus had been forthright about how things were going to end. He told them about the passion: about suffering, being abandoned, and dying, even about resurrection. Yet they persisted in their expectations about what the Kingdom Of God would be like. It’s as if all that Jesus has said about his passion really did fall on deaf ears. The disciples continued to behave as if they expected a triumph; and if Jesus wasn’t exactly headed in that direction, then they could surely manipulate the situation towards their desired outcome. James and John, for example, schemed to nab the number one and number two posts in the glorious new government that they were steering Jesus toward.  They even asked for it outright, angering the others who had probably hoped they would be selected. When Jesus started talking about his coming death, Peter, so sure that he’d be able to steer Jesus to an earthly throne, rebuked him! Suffering and death were not part of Peter’s vision. He just couldn’t see it.

Whether the resistance was organized or random, Jesus faced stiff opposition from the very people who should have been supporting him. They lacked vision. They didn’t listen to him.

But Jesus will heal their blindness and deafness.

The story is that Jesus selected these three: Peter, James, and John and he took them up on a mountain. While they were up there, Jesus revealed himself to them in both glory and the white robes of a martyr. Elijah and Moses, who had gone to mountain tops at low points in their own careers, appeared too.  It should have been a time of strengthening and reassurance for Jesus, but it must also have been disappointing when, once again, Peter misunderstood. “This is great,” he said. “Let’s build something!” And this time a voice from heaven interjected. “This is my son. Listen to him!”

Jesus had been trying to tell them, but the disciples had not been listening. Whether consciously or not, they behaved as if Jesus could be manipulated like a political puppet, made into the king they dreamed about. Even after Jesus had taught them how to see, and the heavens themselves had told them to stop and listen they still did not understand. “Wait,” Jesus tells them. “Don’t say anything about this until you understand it.”

At some point between two hills, transfiguration and the skull, these conniving disciples would start to understand. They’d have to give up delusions of grandeur, their secret dreams, and their own stubborn wills.

It makes giving up chocolate — or even bacon! — seem like a cake walk.

It’s a long way from transfiguration to Golgotha. What will you give up along the way?

Lindy (Linda McMillan) lives in Shanghai, China.
Image: Sanzio da Urbino, Raffaello. The Transfiguration. 1520. Pinacoteca Vaticana, Vatican City. public domainSome references:

The story of Jesus healing a deaf man. Mark 7

The story of Jesus healing a blind man. Mark 8

“The son of man must suffer many things and be rejected… and killed.” Mark 8:31

“And Peter took Him aside and began to rebuke Him.” Mark 8:32

Facebooktwitterpinterestlinkedinmail

Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

Facebooktwitterrss
Support the Café
Past Posts
2020_012
2020_013_B
2020_013_A

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café