Support the Café

Search our Site

Speaking to the Soul: John 3-16 revisited

Speaking to the Soul: John 3-16 revisited

John 3:16  Revisited

Lately I’ve quit taking offense when I see “John 3:16” stickers on the bumpers of huge, gas-guzzling pickup trucks – which seems to be where I most often find them.  It used to be that I would get indignant for so many reasons that I would have trouble sorting through them all.  For one thing, the reference is to a verse out of context and therefore often misconstrued, and for another, the bumper sticker has always seemed an aggressive, in your face kind of display.  And then, what the verse does mean isn’t what I think the truck driver thinks it means.  Nor, to coin an Ann Lamott word, is it very Jesus-y to be driving one of those gas-guzzling monstrosities around town.  What kind of good stewardship of the earth and its resources is that?

Needless to say, my assumptions cloud every single aspect of the above considerations.  Do I really know why the truck driver put the bumper sticker on the rear end of his truck, or what he believes about the passage, or why he thinks he needs to share the reference?  Can I really turn up my nose at his pickup when I drive an auto myself, and mine is only minimally less hard on the environment than his?  What am I thinking?

I’m thinking divisively.  And I don’t need to.

I’ve taken to using the “John 3:16” bumper sticker as an invitation to contemplation.  As I’m idling behind the pickup at a stoplight, I’ll muse about the passage.  Have I remembered it rightly?  “For God so loved the world that he gave his only Son,” right?  “So that all who believe in him may have eternal life?  Before the light changes, I quickly type “John 3:16” into Google on my phone.  No, it really reads, “. . .so that all who believe in him may not perish but may have eternal life.”

Each part of the sentence is laced with meaning.  God so.  God loved.  I could spend an afternoon thinking about all the creatures that God loves, all the fascinating variations on the theme of living a life, from the tiny one celled organisms you can see under a microscope when you look at pond water to the great grey whale wending it’s way along the California coast; from the little plankton the grey whale eats to the magnificent redwood trees just a little ways inland; and from the jeweled hummingbird that visits my bird feeder in the summer to the wide-winged pelican that makes love to the surface of the lake as it fishes.  And then there is you and me.  What does it mean to be loved by God, to be held dear for our individual attributes and peculiarities?  God so loves the world.

God gave the world his only Son.  What does that mean – that there is a Son?  This immerses me in another  contemplation, this one of Jesus.  Who is he in relationship with me?  Who is he in relationship with the world?  In his book Jesus, the Teacher Within, (2010, SCM Press) Laurence Freeman suggests that this question is key to a transformation of all our thinking and feeling, because it brings us not only to knowledge of Christ but to to knowledge of ourselves as well.  Who is Jesus?  Is he the one who feeds, clothes, comforts and heals?  Is he the author of salvation?  Is he the embodiment of wholeness?  What does all of that mean?  And if he is any of these things, what am I?  In relationship with Jesus, this son of God, who am I?

Assuming I can follow my heart through these meditations before my journey ends, then I come to the phrase ”. . . so that all who believe in him. . .”  Do I believe in Jesus?  What do I stake my life on?  What do I trust with my whole being?  If I give myself to Jesus through believing, what am I committing myself to?  Again I find myself at a life-altering gateway, because if I truly put my trust in the yeasty catalyst whose story unfolds in the Gospels I can never look at the world the same way again.  It will become a place where transformation happens, a place where love changes everything all the time.

So it goes.  There is still “. . . may not perish . . .” and “. . . have eternal life . . .” to consider.

One meditation becomes a whole flock of meditations, each lifting its young, strong wings into an endless sky.  And I drive on.


Icon by Laurie Gudim

Laurie Gudim is a writer and religious iconographer who lives in Fort Collins, CO.  You can view some of her work at Everyday Mysteries.


Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

Oldest Most Voted
Inline Feedbacks
View all comments
Bill Brockman

Here is my vision of the driver of the pickup truck. He’s a carpenter, and needs a big truck to carry his tools and equipment. He makes a decent living, so bought a nice truck since he spends so much time in it. He has a “John 3:16” sticker because he heard the verse growing up after saying the confession and always liked it. Then, one time a guy on the work site who had always seemed angry asked him about it and our carpenter described his simple understanding of the promise of the verse. He invited the angry guy to come to church with him. The angry guy is now a fellow usher. You never know.

Laurie Gudim

Yes, I think we can be both grateful and challenged when we see Christ proclaimed. What does proclaiming Christ mean? For me it has to include righting societal wrongs, alleviating the suffering of those who are oppressed and marginalized — including undocumented immigrants, homeless men and women, the indigent, prisoners no matter what their crimes, and so on. For me it includes a vow of poverty.

Giving our hearts to Jesus is extremely dangerous and identity-altering. It means living the radical alternatives to safe, comfortable societal norms. Certainly something to celebrate even so.


George A. Bennett

If I may…proclaiming Christ means that you agree with Jesus about who He said He was. Proclaiming Christ isn’t dependent on what works we do, or how many works we do, lest we boast. ‘Jesus said, …the work of God is this: to believe in the one He has sent.’ John 6.29

Bill Brockman

Hear, hear, George!

Ann Fontaine

From Laurie Gudim: All this is perhaps true. What I am talking about, though, is how the bumper sticker works for me, as a prompt to contemplation. As Rumi says, “there are hundreds of ways to kneel and kiss the ground.”

Bill Brockman

I’m glad to read that you no longer take offense or get indignant. What a beautiful verse of the Bible that the “pickup truck driver” wants to share with the world.

George A. Bennett

“For God so loved the world that he gave his one and only Son, that who ever believes in him shall not perish but have eternal life.” 1Jn3.16

Great verse to meditate on while driving. When I see bumper stickers with bible references, my heart leaps with joy. They are like raindrops on parched land. I marvel at the variety of vehicles that sport them, from dilapidated Datsuns, to black -windowed Audis. Our God is magnanimous. I especially like seeing 10-Wheelers with Jesus stickers. Increasingly, it takes courage to proclaim Christ. It won’t be long before bumper stickers like that are banned, as they ‘offend’.

“I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes…” rom1.16 “So do not be ashamed to testify about our Lord, or ashamed of me his prisoner.” 2tim1.8

Support the Café
Past Posts

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café