Support the Café
Search our site

Singing Faith

Singing Faith

by Sarah Brock

Readings for the Feast Day of John Mason Neale:

Psalm 106:1-5
2 Chronicles 20:20-21; 1 Corinthians 1:1-9; Matthew 13:44-52

 

 

The first chords of the opening hymn flood into the brief silence after the prelude. The music reverberating through the space as the organ breathes its prayer. It’s sound flowing through our bodies, connecting us as we stand and join our voices together in a familiar melody.

 

Ever since I was a child, music has been one of my key entrance points into the liturgy. Growing up in a highly liturgical ELCA congregation, hymnody quickly became a cornerstone of my prayer life and a point of connection to faith and to God. I love the way singing grounds us in our own bodies, links us together as we breathe together, and binds us to the tradition and the communion of saints.

 

Given the popularity of hymn-sing services, lessons & carols, and the like, I suspect I’m not alone in my affinity to musical worship. But, I’m often surprised at how easy it is to skim over the lyrics and miss the depth of theology that is present in most of our hymns. What is it we are singing about anyway? Why were these particular hymns chosen for this service?

 

John Mason Neale was not the sort to let the theology and poetry of a hymn escape notice. Best known for his contributions as a hymnologist, Neale labored over translating Roman and Eastern Christian hymns for the Anglican Church. He put great effort into preserving the poetic quality and, a bit controversially, retaining only the theological content appropriate for Anglicanism.  In many cases, his were the first English translations of the Greek and Latin texts. In addition to translating the hymns of the medieval Christian church Neale made some original contributions of his own, a few of which have stuck around.

 

In considering the care and attention John Mason Neale put into his writing and translation, I hear a challenge to pay more attention to the music of my own worship and prayer. What am I singing about? What do my favorite hymns proclaim about who God is and do I agree with them? What do my favorite hymns tell me about my own experience of God?

 

Perhaps you will join me in paying attention to the music of communal worship and personal prayer this week.

 

 

 


Sarah Brock is a Postulant for Holy Orders in the Diocese of Massachusetts and lives in Boston.

Image Credit: My own.

0 0 vote
Article Rating
Facebooktwitterpinterestlinkedinmail

Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

4 Comments
Newest
Oldest Most Voted
Inline Feedbacks
View all comments
Tim Kruse

The “Hymnary.org” site is an excellent resource for selecting hymns echoing the lessons https://hymnary.org/browse/lectionary

Rev. David Justin Lynch

The Eastern Church sings most or all of its liturgy, from what I understand. We do likewise. At Saint Cecilia Catholic Community, where I am pastor, we sing or chant almost our entire Mass most Sundays, and on Feast Days, we sing 100% of it. We have no choir, but a very expert pianist and a guitarist. We sing music of all periods ans styles, from Breaking Bread, Gather Comprehensive, Hymnal 1982, Hymnal 1940, Lift Every Voice and Sing, Flor y Canto, and the United Methodist Hymnal, among others. Also, I compose a substantial amount of the music for our liturgy myself. Before ordination, I was a chorister for 51 years. Music defines my spirituality and consumes my soul. We offer something truly precious and unique. If I were in charge of ordinations, I would require each and every candidate to be able to read music and sing in tune. Church without music is like a day without sunshine!

Ann Fontaine

For those of us who are clergy without your gifts – it is a great opportunity for collegial ministries – I don’t have to do it all myself – the community has the gifts and my inability leaves space for others.

Michael Hartney

it is one of the reasons I have labored to always have hymns that connect with the Scripture being read. And, I have labored to use a portion of the hymn text in my sermon’s preparation. The texts of the hymnal represent a theological treasure chest that is only made stronger because they are sung. General Convention must approve the texts of our hymns for a reason – they reflect our theology. And it seems only appropriate: Lead on, O King eternal: we follow, not with fears; for gladness breaks like morning where’er thy face appears. Thy cross is lifted o’er us; we journey in its light: the crown awaits the conquest; lead on, O God of might!

Facebooktwitterrss
Support the Café
Past Posts
2020_012
2020_013_B
2020_013_A
2020_011

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café