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Religious leaders oppose anti-LGBT legislation in NC

Religious leaders oppose anti-LGBT legislation in NC

Religious leaders in North Carolina line up to oppose the anti-LGBT legislation:

Hundreds of Clergy and Faith Leaders From Across North Carolina Call on General Assembly to Oppose Anti-LGBT Amendment

From Equality North Carolina

Spanning the mountains to the coast, the geographic list of clergy and faith leaders in opposition to a proposed constitutional amendment that would ban all legal relationship recognitions for North Carolina’s same-sex couples, represents a number of denominations including Lutheran, Episcopalian, Methodist, United Church of Christ, Presbyterian, Baptist, Reformed Church in America and Reform and Conservative movements of Judaism.

The list of signatories also includes influential faith leaders like Stan Kimer, President of the North Carolina Council of Churches (Raleigh, N.C.), Dr. Sam Roberson, General Presbyter/Stated Clerk, Charlotte Presbytery (Charlotte, N.C.), Rev. Dr. T Anthony Spearman, Chair, Religious Affairs, NC-NAACP and Senior Pastor, Clinton Tabernacle AME Zion Church (Hickory, N.C.), the Rt. Rev. Michael B. Curry, Bishop of the Episcopal Diocese of North Carolina (Raleigh, N.C.), the Rt. Rev. Clifton Daniel, Bishop of the Episcopal Diocese of East Carolina (Kinston, N.C.), The Rt. Rev. G. Porter Taylor, Bishop of the Episcopal Diocese of Western North Carolina (Asheville, N.C.), and Bishop Tonyia M. Rawls, Prelate of the Southern Jurisdiction, Unity Fellowship Church Movement (Charlotte, N.C.).

. . .

“This list represents a diverse group of faith traditions and congregations from all corners of our state. The leaders of these religious institutions understand the spiritual value of respecting all members of their community, including those who are lesbian, gay, bisexual and transgender,” said Equality NC Interim Executive Director Alex Miller.

“Their commitment at this important moment in North Carolina demonstrates that there is no one group that owns the pulpit when it comes to whether the state should treat all families equally.”


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