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Reactions from Episcopal Church leaders and others to the guilty verdict in the trial of former police officer Derek Chauvin for the murder of George Floyd.
Statement issued by The Episcopal Church linked here. [April 20, 2021] This is a tense and troubled moment, as we await the jury’s verdict in
This whole episode is about candles in the Easter season! And that’s because we flame to please. In this matchless episode, we’re talking about the new fire, the Paschal Candle (and where its placed in Eastertide), the Easter Vigil, and the whole ball of wax.
“I deeply mourned the loss of that dream and spent an entire year healing, focused on doing all the things I put on hold while I was in the wilderness. Despite the hardship, I did feel God’s presence. God was the pillar of cloud bringing me from oasis to oasis, meeting others who were traveling the same road.”
“Many of us have felt as though we have lived a type of hermit-like life this past year or so, with limited contact with the outside world. We have felt cut off from family and friends, our church, even the simple act of going out to eat or shop. We have worn masks much as monks, nuns, or even hermits might have worn as identifying habits to mark them as set apart for religious or health reasons.”
The Church of England will issue guidance this week to churches to review monuments with reference to slavery, racially offensive language, and the like. Some churches and cathedrals have already taken action.
The Sierra Pacific Synod of the ELCA has elected Megan Rohrer as their bishop. They are the first transgender person to be bishop of a major Christian denomination in the U.S.
“After a lengthy process of prayerful discernment, respectful conversation, and engagement with the Presiding Bishop’s Office and the Standing Committee, the leadership of the Diocese of Washington, working together with the leadership of Christ Church Accokeek, has decided to sell the property of Christ Church Accokeek to a new corporate entity that is not in union with the Diocese.” – Bishop Mariann Budde
What is striking about the story in Acts, is that this powerful man, in a chariot, reading Isaiah, humbly said he could not understand, and needed someone to guide him. This was humility in its most pure and modest form. Think how willing people are today to acknowledge what they don’t know. Think how often people resent someone who tries to teach something, however gently. A powerful man is assumed to be someone who knows the secrets to power, and is not assumed to be in need of a teacher. That is what makes the Ethiopian Eunuch a model for us all: true humility means we live the truth of who we really are, without pretension or deceit or false modesty. We acknowledge that there is wisdom greater than ours, and much to learn.
Today I continue to engage in childhood rites. Throughout my life, I have dared God to love me when I stray. I double-dare him to love me when I do not listen to him. I triple-dog dare him to again show his love in a direct and immediate way. So far, God has accepted all my dares. For me, the salvation story resonates like a dare that ends in victory. A girl charged with a nearly impossible mission could get close to God. All along, it was within reach.
In the last year, we have been presented with the opportunity to know the Prayer Book more intimately as friend and companion. While we have been, to varying degrees, separated from the Eucharist, the Prayer Book has been there for us offering community in isolation. In a time of great absence, it has served as a sacramental presence, an outward and visible sign of the presence of grace among us. In so doing, it has embodied for us the potential to realize that, despite distance, we are all connected and sustained by the mysterious yet abiding depth of a divine incarnational love.
Inter-generational Collaboration Building requires new thinking and creativity at a time when longer and healthier lives already are upending our notions about what it means to grow old. The skills that older adults can offer are well-suited to the needs of youth. Inter-generational engagement benefits the participants their faith communities.
The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition. The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity. Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.
The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.
All Content © 2017 Episcopal Café