2020_010_A
Support the Café
Search our site

Our church’s Lost Causism

Our church’s Lost Causism

Crusty Old Dean Tom Ferguson writes,

This at times willful refusal to look at our own history of race and racism has shaped some of the received historical narrative of the Episcopal Church.

Here’s one:  “The Episcopal Church is the only/one of the few denominations that didn’t split over slavery.”

My response to this is usually something like, “Blithely asserting the Episcopal Church did not split over slavery, when, in fact, it did, has been our own version of the Lost Cause: a whitewashing and rewriting of the past by those in power to avoid confronting systemic racism.”

There are a number of problems with asserting the Episcopal Church did not split over slavery….

And

We see the Episcopal Church’s version of Lost Causism reflected in another piece of folk history.  It’s often stated: “The Episcopal Church quickly and seamlessly reunited after the Civil War, denominations like Methodists and Presbyterians took decades to reunite, and some never did, like Northern and Southern Baptists.”

… Sure, three bishops attended the 1865 Convention.  The rest didn’t, and one Southern bishop had been under house arrest by occupying Federal troops because he told his clergy not to pray for the Union, since he considered the Confederate government to be the legitimate government in his state. …

…  That reunion was at the expense of the marginalization and oppression of freed African American Episcopalians.

Read it all.

 

Facebooktwitterpinterestlinkedinmail

Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

Facebooktwitterrss
Support the Café
Past Posts

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café