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New church ideas

New church ideas

New churches are forming around art galleries, cafés and performance spaces according to this story in The New York Times:

The mural painted on the side of a building in the Deep Ellum warehouse district here is intentionally vague, simply showing a faceless man in a suit holding an umbrella over the words “Life in Deep Ellum.” Inside there are the trappings of a revitalization project, including an art gallery, a yoga studio and a business incubator, sharing the building with a coffee shop and a performance space.

But it is, in fact, a church.

Life in Deep Ellum is part of a wave of experimentation around the country by evangelicals to reinvent “church” in an increasingly secular culture, and it comes as the megachurch boom of recent decades, with stadium seating for huge crowds, Jumbotrons and smoke machines, faces strong headwinds. A national decline in church attendance, the struggling economy and the challenges of marketing to millennials have all led to the need for new approaches.


The “spiritual but not religious” category is an important audience that evangelical leaders hope to reach in a culture that many believers call “post-Christian.”

So they arrange meetings in movie theaters, schools, warehouses and downtown entertainment districts. They house exercise studios and coffee shops to draw more traffic. Many have even cast aside the words “church” and “church service” in favor of terms like “spiritual communities” and “gatherings,” with services that do not stick to any script.

One Sunday before Easter, the pastor at the Relevant Church in Tampa, Fla., wearing a rabbit suit, whisked the unsuspecting congregation away on chartered buses to a nearby park to build enthusiasm for the coming service.

For Mr. Batterson, the strategy has biblical roots.

“We felt like Jesus didn’t hang out at the synagogue, he hung out at wells,” he said. “Coffeehouses are postmodern wells. Let’s not wait for people to come to us, let’s go to them.”

Today, younger pastors are less willing to try to finance multimillion-dollar churches with debt. After the recession, there was a surge in church foreclosures, reaching record highs in 2010 and 2011. Since 2008, more than 300 church properties have been sold after defaulting on their loans, according to the CoStar Group, a real estate information firm.

Building professionals who work with churches say they have seen these shifts firsthand.

“Every generation wants their own thing,” said Houston Clark, whose company designs spaces and audiovisual systems for churches nationwide. “Kids in their late 20s to midteens now, they really crave intimacy and authenticity. They want high-quality experiences, but don’t necessarily want them in huge voluminous buildings.”


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Clint Davis

Um, parish churches USED TO BE, back in the OLD OLD DAYS, all of the above. They used to be art galleries, performance spaces and cafes. Everything old is new again. The way we’re used to handling our buildings, building access and what have you, that way is just an historical blip that’s fading away. The little tents for blessings, or ashes or what have you, that’s also an old practice that people think they’ve invented, but what were processions and stations, if not medieval versions of these? Look, folks, we’ve got everything we need already, the answers are there, the liturgies and practices and whatever are there, just waiting to be rediscovered and freshened up a bit. This is yet more proof.


The “spiritual but not religious” category is an important audience that evangelical leaders hope to reach in a culture that many believers call “post-Christian.” … Many have even cast aside the words “church” and “church service” in favor of terms like “spiritual communities” and “gatherings”

But are these leaders willing to become post-evangelical? Evangelicalism, I would argue, has become more discredited than “church” or “church service” (though those terms, like “Christian” itself, have all suffered by association w/ those who have distorted Christ’s teachings). Evangelicalism, as a movement, has been characterized by a dualistic view of “winning souls for Christ/saving the lost”. With this epistemological arrogance, aren’t the changes described in the article so much window-dressing? * I remain deeply sceptical.

JC Fisher

* Is this any different from the “Emergent Church” movement?

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