Support the Café

Search our Site

Michigan says no to Anglican Covenant

Michigan says no to Anglican Covenant

The following came across our electronic transom this morning. It requires little by way of elaboration, except the irresistible comment that its emphatic nature may be its most remarkable characteristic.

Response to the Anglican Covenant

General Convention Deputation

Diocese of Michigan

The Deputies and Alternates to the 77th General Convention met on March 10 to consider the Anglican Covenant and the accompanying Study Guide. Our response to the proposed Covenant comes in seven parts:

Our first response to the Anglican Covenant is to affirm fellowship and communion.

Such unity as these words imply is our highest good and perhaps our greatest blessing. We uphold, stand for, honor and thank God for communion.

Our second response is to ask how we can newly enter into a relationship in which we already stand and have been enjoying for some time. Just as one would not ask people long married to enter into a newly-written contract of marriage, nor ask members of a family suddenly to enter into a contract of kinship, neither can we understand why or how we could suddenly attempt to do so among our sister and brother Anglicans around the world. We believe the effort is redundant, and indeed, perhaps even dishonors the reality in which we live.

Our third response is to question the appropriateness of “Covenant” as a model for ecclesial relations. To quote from materials prepared by the Standing Commission on Liturgy and Music, “’Covenant” implies a superior who offers the covenant and a subordinate who accepts it. So God extends the covenant to Israel and Israel is bound to the terms of God’s covenant. As applied to the relationship between God and Israel and between Christ and the Church this implication is foundational.” Because “Covenant” implies a hierarchical relationship, the term is inappropriate when used to describe the network of relationships between co-equal and autonomous national churches.

Our fourth response is to suggest that the Covenant document creates an international bureaucratic superstructure whose existence is at odds with the longstanding autonomy of national churches. To give juridical, disciplinary authority to super-national bodies contradicts the foundational impulses that led to the establishment of the Church of England in the sixteenth century. We believe that the Constitution of the Anglican Consultative Council already serves as a warrant for fellowship, communion, and ministry between the churches of the Anglican Communion.

Our fifth response is to affirm the vocation of the Episcopal Church in the full inclusion of all its members in all orders of ministry and the full access of all its members to its sacramental rites. Since 1979, the Episcopal Church’s baptismal covenant has included a promise to, among other things, “respect the dignity of every human being.”

Our sixth response is to express our fervent hope that the Anglican Covenant process may be an occasion to refocus our national and international energies on mission and ministry. The challenges facing us together and severally are profound. We believe that energy expended on the disciplinary processes outlined in section four would be better spent in proactive ministry to the poor, the oppressed, and those who have yet to hear the Gospel.

Our seventh and final response is to reaffirm that we are in relationship already with one another, quite apart from signing or not signing a document. Are we not the Body of Christ, and individually members of it? As the eye cannot say to the ear, “I have no need of you”, nor the hand to the foot, neither can we deny what is our heritage, reality, hope, and destiny. The Covenant that binds us together is the mutuality of our ministry and accountability conferred in Baptism. The Baptismal Covenant that binds us together is no imperfect human creation. The Baptismal Covenant by which we are bound one to another is the one, perfect, eternal covenant given us by God in Christ. On that covenant we delight to stand; in that communion, second to none, we are proud to serve.

For these and other reasons, we recommend against adoption of the Anglican Covenant by the Episcopal Church.


Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

Oldest Most Voted
Inline Feedbacks
View all comments
B Rates

It seems to me that the Anglican Covenant is just a blatant attempt by some reactionary elements to control and punish anyone with whom they disagree. This communion has long been a haven for those who do not wish to have a Roman Catholic style of authority. We need to preserve our Anglican heritage & identity of an enclave dedicated to an all-inclusive, loving Creator-God.

I’m interested in the seventh point. First, the way it highlights the body of Christ is interesting and important. Body of Christ imagery has in recent decades been marginalized in discussions of Anglican unity in favour of Ziziolus-esque language about the Trinity being a model for unity.

But the Michigan folk seem to assert that all Anglicans around the world share a common baptismal covenant. (Maybe I am reading too much into what they are saying but it is how I read it.) This is manifestly not the case. The form of a baptismal covenant in the 1979 Prayer Book is echoed in the Anglican Church of Canada’s Book of Alternative Services. Does anyone know of any other places where it is echoed?

I like the 1979 baptismal covenant a lot. But it’s worth remembering that it has not been “received” by all – or even most – Anglicans around the world.

-Jesse Zink

Support the Café
Past Posts

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café