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How movements die

How movements die

David Brooks reflects on what makes movements vital and what makes movements die. One sign of death: closing ranks in a search for purity.

Two rival reform movements arose to restore the integrity of Catholicism. Those in the first movement, the Donatists, believed the church needed to purify itself and return to its core identity.

The mission of the church, in the Donatist view, was to provide a holy alternative to a unclean world. The Donatists wanted to purge the traitors from the priesthood.

After they pruned their membership, the Donatists wanted to close ranks to create a community of committed believers. They would separate themselves from impurity, re-establish their core principles and defend them against the hostile forces.

The Donatists believed that, in those hard times, the first job was to defend Christian law so it wouldn’t be diluted by compromise. With this defensive posture, the Donatists would at least build a sturdy ark for all those who wanted to be Christian.

This Donatist tendency — to close ranks and return defensively to first principles — can be seen today whenever a movement faces a crisis. Modern-day Donatists emerge after every Republican defeat: conservatives who think the main task is to purge and purify. There are modern-day Donatists in humanities departments, who pull in as they lose relevance on campus.

You can see them in the waning union movement: people who double down on history and their self-conscious traditions. You can see them in the current Roman Catholic Church, which feels besieged in a hostile world. You can identify the modern-day Donatists because they feel history is flowing away from them, and when they gossip it’s always about intra-community rivalries that nobody outside their world could possibly care about.


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June Huber

If this issue resonates with you, read Jonathan Haidt’s book “The Righteous Mind.”

Michael Russell

Donatists, Nestorians, Arians and anti Chalcedonians together outnumbered the “Orthodox”. But the orthodox, at least, rejected the narrow puritanism of the Donatists and other early groups that overemphasized purity and lost sight of restoration and forgiveness.

We have lots of Donatists today, Forward in Faith, ACNA and other denominational movements that demand their judgment of who is worthy to serve God be seen as the only opinion. They believe they hold the truth and no one else has any part in it.


You can see them in the waning union movement: people who double down on history and their self-conscious traditions.

Just please to ignore the billionaire-funded/coordinated ASSAULT on those unions. Nice “Blame the Victim” job, Mr Brooks.

JC Fisher

A Facebook User

The problem with this argument, of course, is that the Donatists survived quite healthily alongside the Catholics in North Africa until the Muslim conquest, at which point both groups—having been limited to the Roman elites rather than including the local Berbers—virtually disappeared. The factors leading to the death of Donatism were external to the factors Brooks is discussing, and the same factors lead to the death of the Catholic Church in Africa. The Donatists, however, were limited to Africa and therefore did not survive the conquest.

[Greg Johnston added by ~ed.]

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