David Creech, a postdoctoral teaching fellow in the humanities at Loyola University Chicago, offers a challenging essay titled “Good Friday. God is Dead”on this blog Dying Sparrows.
In my introductory theology courses I organize the syllabus around the three legged stool of Anglicanism. Good theology, I tell my students, will engage text, tradition, and reason (which seems to me to be very closely related to experience). On any given question each must be given its proper due, lest the stool wobble and ultimately fail. This Lent, however, I have been reflecting on the fact that each of the legs themselves are incredibly unstable. The stool, it turns out, does not stand up to scrutiny.
And he ends:
No matter how careful we are in our deliberations, the work is little more than individual and societal projections on material that is more or less archaic and irrelevant. Theology may be helpful for critical self-reflection but I am not sure about much else. However, the big problem is not for theology as a discipline. There is still much to be examined and dissected–histories to reconstruct, ideas to be unpacked, theologies to be contextualized. What is scarier to me are the implications of this post (and they do scare me). I am not just talking about the limits of our understanding but also how we encounter and understand the divine. If text, tradition, and reason/experience are unreliable guides, where then shall we turn?
The big question for me as the sun sets on Good Friday is whether or not I should be waiting for a resurrection. God is dead. Can God rise?
Now go read the middle and tell us what you think.