Support the Café

Search our Site

Global Conference on Evangelism and Mission issue call to the church

Global Conference on Evangelism and Mission issue call to the church

The World Council of Churches conference on Mission and Evangelism has wrapped up a gathering in Arusha, Tanzania by issuing a call (below) to Christians around the world to take up Christ’s mission for themselves and to invite others into this world-transforming work.

From ACNS:
In a video message to the CWME, the Archbishop of Canterbury, Justin Welby, said that there was “no question about the importance of world mission and evangelism.” He continued: “Everybody is talking about transformation. . . And I know in my own life, the biggest transformation is to be born again. That’s the truth. And it is the Holy Spirit who does that. It is not us. We can’t twist people’s arms to it. We can’t make it happen: it is the Holy Spirit moving who does that.”

During the conference, the Anglican Communion’s Director for Mission, the Revd Canon John Kafwanka, organised a meeting for Anglican Communion delegates, with the Archbishops of Tanzania and Kenya. “Many people said that they felt a high sense hope especially that many leaders, particularly in the Anglican Communion, had realised the need to take intentional discipleship as central to being church and being Christian,” he told ACNS. “It has been a remarkable experience being here and sensing the moving the world of the Holy Spirit sweeping across the world calling the whole people of God to live a Jesus shaped life that transforms communities, nations and the world, and for continuous equipping of whole people of God.”


Moving in the Spirit: Called to Transforming Discipleship

Despite some glimmers of hope, we had to reckon with death-dealing forces that are shaking the world order and inflicting suffering on many. We observed the shocking accumulation of wealth due to one global financial system, which enriches few and impoverishes many. This is at the root of many of today’s wars, conflicts, ecological devastation, and suffering. We are mindful that people on the margins bear the heaviest burden. This global imperial system has made the financial market one of the idols of our time and it has strengthened cultures of domination and discrimination that continue to marginalize and exclude millions, keeping them in conditions of vulnerability and exploitation.

These issues are not new for 2018, but the Holy Spirit continues to move in our time, and urgently calls us as Christian communities to respond with personal and communal conversion and transforming discipleship.

Discipleship is both a gift and a calling, to be active collaborators with God for the transforming of the world. In what the church’s early theologians called “theosis” or deification, we share God’s grace by sharing God’s mission. This journey of discipleship leads us to share and live out God’s love in Jesus Christ by seeking justice and peace in ways that are different from the world (John 14:27). Thus, we are responding to Jesus’ call to follow him from the margins of our world.

As disciples of Jesus Christ, both individually and collectively:

We are called by our baptism to transforming discipleship: a Christ-connected way of life in a world where many face despair, rejection, loneliness, and worthlessness.

We are called to worship the one Triune God, the God of justice, love, and grace at a time when many worship the false god of the market system.

We are called to proclaim the good news of Jesus Christ–the fullness of life, the repentance and forgiveness of sin, and the promise of eternal life–in word and deed, in a violent world in which many are sacrificed to the idols of death and many have not yet heard the gospel.

We are called to joyfully engage in the ways of the Holy Spirit, who empowers people from the margins with agency in the search for justice and dignity.

We are called to discern the word of God in a world that communicates many contradictory, false, and confusing messages.

We are called to care for God’s creation and be in solidarity with nations severely affected by climate change in the face of ruthless human-centered exploitation of the environment for greed and consumerism.

We are called as disciples to belong together in a just and inclusive community, in our quest for unity and on our ecumenical journey, in a world that is based upon marginalization and exclusion.

We are called to be faithful witnesses of God’s transforming love in dialogue with people of other faiths in a world where politicization of religious identities often cause conflict.

We are called to be formed as servant leaders who demonstrate the way of Christ in a world that privileges power, wealth, and the culture of money.

We are called to break down walls and seek justice with people who are dispossessed and displaced from their lands, including migrants, refugees and asylum seekers, and to resist new frontiers and borders that separate and kill.

We are called to follow the way of the cross, which challenges elitism, privilege, personal and structural power.

We are called to live in the light of the resurrection, which offers hope-filled possibilities for transformation.

This is a call to transforming discipleship.

This is not a call that we can answer in our own strength, so the call becomes, in the end, a call to prayer:

Loving God, we thank you for the gift of life in all its diversity and beauty. Lord Jesus Christ, crucified and risen, we praise you that you came to find the lost, to free the oppressed, to heal the sick and to convert the self-centred. Holy Spirit, we rejoice that you breathe in the life of the world and are poured out into our hearts. As we live in the Spirit, may we also walk in the Spirit. Grant us faith and courage to take up our cross and follow Jesus – becoming pilgrims of justice and peace in our time. For the blessing of your people, the sustaining of the earth and the glory of your name. Through Christ our Lord, Amen.


Photo Credit: Albin Hillert


Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

Support the Café
Past Posts

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café