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Driving while black and white

Driving while black and white

Bishop Marianne Budde of the Diocese of Washington reflects on the experience of two priests of her diocese, the Reverends Peter Schell and Rondesia Jarrett, who described on Facebook the experience of being stopped by the police while driving through North Carolina with their young son, Joshua, and Rondesia’s brother, Ron.

The Facebook post went viral and was shared over 2,000 times and was picked up by the Daily Kos.

Bishop Budde writes:

Both on Facebook and Daily Kos, many people have shared similar incidents. “Welcome to the club,” Rondesia told Peter when they could talk to one another about what happened. “Then I realized,” Peter wrote, “Not one of these things were unusual. Not even a little bit.”

Peter and Rondesia’s story has gone viral for another reason: as Michelle Alexander details in her book, The New Jim Crow, as a nation, we are at last facing the consequences of legislation passed during our so-called War on Drugs that greatly expanded police authority. The racial bias in the way that power is wielded is indisputable. Until recently, however, with the string of incidents we refer to by the names of black Americans  who have died  in police custody–Sandra Bland, Freddie Gray, Eric Garner, and countless others–the cost to human life and dignity had not disturbed our nation’s social conscience. Thank God that’s changing, and we as the church are a part of that change.

When I asked Peter and Rondesia what they would like to have happen as a result of the attention their story has received, they said, “We’d like to shed light on one particular aspect of the enormous problem of police harassment–pretext stops.” This is the authority police officers have to stop a vehicle on a minor traffic violation (Peter was stopped for not using his turn signal when changing lanes) and then use the opportunity to interrogate those inside and search for drugs or stolen items.

This experience has reminded us of the strength and goodness of the Episcopal Church. The bishops and staff of our sister diocese in North Carolina responded immediately to the news of this incident. They are working with the clergy and congregations of Nash County, where Peter and Rondesia were stopped, to stage a public protest. We’ve also received great support from Charles Wynder, missioner for  social justice and advocacy engagement of The Episcopal Church.


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Cynthia Katsarelis

I think we need a list. Each element of abuse will be more or less prominent in each community. But a list, annotated with examples, could be an organizational and teaching tool. And stories of how abuses may have been addressed successfully in some places, and how that came about.

Does TEC, or any diocese, have tools like that?

Michael Russell

We also need to speak out on asset forfieture abuse which is used capriciously against the least able to defend themselves. Asset Forfeiture Abuse via @aclu

Cynthia Katsarelis

Organizing and protesting. Yay!

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