Support the Café
Search our site

Closing churches

Closing churches

Charles M. Olsen offers this week’s conversation starter from The Alban Institute: how do you close churches as painlessly as possible?

Parishioners realized that closing a church would call for a great deal of letting go. They were deeply attached to their building and its contents, for which they had given and worked across the years. Father Ted Szudera, who currently serves as priest to Holy Trinity parish, has listened to people converse about those former days of hard decision making. He says that they organize their stories around one word that always comes up—sacrifice. They knew the names of people who had given the pews, altar rails, statues, and specific fixtures. A favorite uncle may have created a handiwork that was important to all.

So how did these three faith communities come to eventually give up their preciously held identities and investments of time and money they had each made over the years? Sister Deanna points to three factors: (1) The people were down to earth and practical in nature. They did not try to put on airs to impress each other or the other churches. They were plainspoken folks who could discern the obvious, given their declining numbers. (2) The diocese had a shortage of priests, and the people’s needs were not adequately being met. (3) The process of considering their future was greatly enhanced by the presence of a retired priest, Father Martin Werner. Whereas Sister Deanna, who led the conversations, was considered an outsider, Father Werner was the consummate insider, and the bishop had requested that he sit in on the deliberations. Everyone knew him and loved him. He employed a charming sense of humor, which became a real gift when matters became tense. He blessed their explorations and eventual conclusions.

Almost every diocese I know of would benefit from closing numerous small, struggling parishes. What are the best ways to do that difficult job.

0 0 vote
Article Rating
Facebooktwitterpinterestlinkedinmail

Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

2 Comments
Newest
Oldest Most Voted
Inline Feedbacks
View all comments
tgflux

In 2007, my then parish burned down. While we were rebuilding, we were FIRST refurbished w/ BCPs, Hymnals, and a number of church furnishings, from a closing parish in the neighboring diocese. I can’t tell you how much those gifts meant. (Bless them!)

JC Fisher

Geoff

I’m in the fortunate position of being a parishioner in a parish that is growing while some smaller nearby parishes are gradually dying. After a recent joint retreat of the Vestries of our parish and some who are ultimately going to be closing, I have tried to think of how I might feel if I were in one of these dying parishes.

This article, and the extent to which the problems seemed to be involved with objects that are meaningful to the parishioners, made me wonder if moving some of the meaningful objects to a neighboring parish might be helpful. I know, for example, that one of our neighbors has a baptistry that was designed by the architect of our parish. Our current children’s altar is simply a black table of uncertain provenance. We have two windows that are and have been filled with “filler” stained glass. Our communion silver was stolen a few years ago, and what we have now has no particular memories attached to it.

Would knowing that furnishings from a church that ought to close could become valued additions to a nearby parish help in this process? To me it seems like it should — but I have never been in the situation of being in a closing parish.

Geoff Brown

Facebooktwitterrss
Support the Café
Past Posts
2020_012
2020_013_B
2020_013_A

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café