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The longest night

… the twilight womb before the birth
of the Christ, all part
and particular to his Incarnation,
this nurturing dark that precedes
the light of the first new day.

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Advent – a second coming

There is no cloud of glory can define, no gates of heaven can confine; there is no dogma, doggerel, or doctrine can describe, no earnest imitation reinscribe him.

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Stewardship season …

We are stewards of more than our own welfare. From the beginning, our call is not to selfishness but to abundance; not to exploitation but to awe at the providence of our Creator.

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Repentance

To repent is in some small, frayed way to unknit the fabric in which my portrait is woven in such intricate and fascinating, colourful and false threads, pulling

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But who you say that I am?

“Who do you say that I am?” he asks us,
and it is not enough to recognize,
to idolize,
to pay homage with forked tongue and fractured loyalties…

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The rest is silence

God is love that lifts the hairs on the back of the neck. God is the love that catches its breath with hope and anxiety and empathy. God is love, compassion that lies alongside the darkness, waiting for the world to turn. God is love, mercy that knows the shape of a broken heart and how to hold it just so, patiently and for as long as it takes for the scars to form.

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Casting in

It is not enough to cast out. She needs someone to cast in: to cast in hope, to cast in love, to cast in a spirit of peace, to see her for who she is: beloved child.

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Wednesdays

We mark out our days, commemorating this and them, and by the word of the Bible time is sanctified: three days here, forty there, seven weeks of seven, and a thousand years under God’s unblinking gaze. Sabbaths sigh, and Wednesdays teeter on the hinge of the week; we can look forward or back.

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The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

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