Program, Budget and Finance begins triennial budget work
October 29, 2014
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Excerpted from Episcopal News Service by Mary Frances Schjonberg:
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When we criticize the Church
October 29, 2014
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Micah J. Murray, in the Huff Post Religion blog, talks about “growing up” in understanding about the neat and tidy version of Christianity:
Archbishop of Canterbury on child abuse and immigration
October 29, 2014
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Two Telegraph articles, written by Georgia Graham and John Bingham, came from The Archbishop of Canterbury’s words to members of the Parliamentary Press Gallery in
Bishop calls for prayers following Parliament Hill shooting
October 22, 2014
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From André Forget’s article in the Anglican Journal:
Episcopal Bishop on marriage equality in Wyoming
October 22, 2014
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Michele Richinick on MSNBC: Wyoming on Tuesday became the 32nd state to legalize gay marriage, joining several other conservative areas in allowing same-sex weddings.
Social media and the events at GTS
October 22, 2014
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We are interested in hearing your thoughts on the role that social media–specifically blogs, Facebook and Twitter–played in the events that unfolded over the last
Episcopal Church in Minnesota forgives 1.2 million in loans
October 22, 2014
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The Trustees of the Episcopal Church in Minnesota are forgiving all loans to their faith communities. Their press release: ECMN TRUSTEES FORGIVE $1.2 MILLION IN
“Fear-bola”
October 15, 2014
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As Americans’ fear of Ebola has been rising this week, a number of people are trying to remain calm, and properly direct peoples’ attention to
Churches shed fossil fuel holdings
October 15, 2014
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Kate Galbraith writes a “Green Column” called “Churches Go Green by Shedding Fossil Fuel Holdings” in the International Business section of the online New York
Court blocks abortion limits in Texas
October 15, 2014
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From Lyle Denniston of SCOTUSblog’s report: Over the dissents of three Justices, the Supreme Court on Tuesday evening barred Texas from enforcing two parts of
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The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition. The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity. Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.
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