Padré Alberto: Churches need to repeal Don’t Ask, Don’t Tell, too
In column for AOL Noticias, Father Alberto Cutíe praises the repeal of Don’t Ask, Don’t Tell, and says:
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In column for AOL Noticias, Father Alberto Cutíe praises the repeal of Don’t Ask, Don’t Tell, and says:
Judy Valente of the PBS program Religion and Ethics Newsweekly, profiles Holy Family School in Chicago. Founded in 1985 as a small Lutheran school, it flourishes today as Holy Family Ministries, a nonprofit social services center and an Episcopal charity, as well as a Christian school.
Cafe blogger Ann Fontaine’s essay about Christian seders is featured in Cathy Grossman’s article on the same topic in USA Today.
Activists are calling on the Ugandan-born Archbishop of York to condemn antigay violence in light of the murder of Ugandan gay rights activist David Kato in January.
Bishop George Bell was such an impressive and persistent voice against the “carpet bombing” of German towns — think Dresden — that I wish he were alive today to question America’s use of unmanned drones, piloted from thousands of miles away, to attack targets that are by nature uncertain and sometimes involve targeted assassination from the air.
Don’t look now, but Omaha, Nebraska is blazing a trail in interfaith relationships. The Episcopal Diocese of Nebraska, Temple Israel and the American Institute of Islamic Studies and Culture, have launched the Tri-Faith Initiative, and are planning to build a religious neighborhood which will house a mosque, a temple and a church.
Unless TEC reverses the decline, TEC will soon become a remnant numbering in the tens of thousands. When that happens, the media will not care, and few non-Episcopalians will even notice, what the Episcopal Church says or does. TEC will no longer be a vital incarnation of God’s love in Christ.
Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him.
As Holy Week nears I see church bulletins and websites publicizing liturgies and events, welcoming others to come and participate. One of the more popular offerings is a Seder. As soon as I see this, I remember a student colleague from divinity school saying, “Why do you Christians steal our sacred rites?
The good that the Archbishop of Canterbury seeks to achieve is the unity of an imagined Anglican Communion that has virtually no existence in reality. In support of that unity he willingly sacrifices the ordination of women, the appointment of women to the episcopate and the exclusion of gay and lesbian people from ordination and the episcopate. For the sake of unity of a communion that does not really exist, he has (perhaps unwittingly) fostered turmoil, dissension, and schism.
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