Support the Café
Search our site

A church in constant conflict

A church in constant conflict

Rachel Held Evans tweeted this morning about her response to the World Vision controversy. What she wrote struck a chord with me, even though I wasn’t involved in this particular issues. Here’s what she wrote:

The Episcopal Church seems to me to be in a state of perpetual conflict. Just as we seem to be making progress on LGBT issues, we find ourselves in the midst of an effort to re-organize the church that could, if the chips fall a certain way, reduce the authority of elected lay and clergy leaders in the governance of the church, and increase the authority of the office of the Presiding Bishop. As someone who went straight from one of these struggles into the midst of the other, I find that I am worn out by them. I am wondering if anybody else feels that way, and if you’ve figured out how best to act on your feelings.

0 0 vote
Article Rating
Facebooktwitterpinterestlinkedinmail

Café Comments?

Our comment policy requires that you use your real first and last names and provide an email address (your email will not be published). Comments that use non-PG rated language, include personal attacks, that are not provable as fact or that we deem in any way to be counter to our mission of fostering respectful dialogue will not be posted.

17 Comments
Newest
Oldest Most Voted
Inline Feedbacks
View all comments
Jim Naughton

David, that is definitely some of what I am thinking about. Although I think there is another element, which is that there is a professional class of church folks (clergy and staff) and an amateur class. And some of what is coming from TREC–not all of it–feels like an attempt to solidify the standing of the professional class at the expense of the amateur class. And I don’t know that we are hearing from the amateur class of younger generations. So I don’t know how this plays out in that regard. (I realize that the professional and amateur categories are not theologically sound, but they are a convenient shorthand.)

www.facebook.com/profile.php?id=611210737

To expand on my first paragraph, what we’re going through now is what other American generations have gone though before us. An idealist generation questions the assumptions of the civic generation before them. Then as they age, they mentor the civic generation coming after them while giving over their power to that generation. The current civic generation we call the Millennials. And we baby boomers may need to accept that the best we can do now is to advise them, and trust them. Perhaps after this, I’ll go watch John Legend and Alicia Keys blow away “Let It Be” on the Ed Sullivan Beatles tribute.

David P. Kendrick

Jim Naughton

Thanks, Jim Pratt. Those are encouraging words.

Jim Pratt

One of the oft-repeated pieces of advice from my seminary professors was choose very carefully the cross you want to die on.

A colleague was the anti-gay candidate for bishop in a very divisive election. After a deadlock, a compromise candidate was put forward, and he was put into a plum parish as a consolation prize. Worn out by the fight, he decided to drop the issue (never changing his mind, and always expressing his opinion if asked, but just no longer bringing it up unless someone asked). Within a couple years, he had doubled the size of the parish, and helped other parishes in the diocese grow as well by sharing what he had learned. “THE ISSUE” was not a burning issue for most people, and was a distraction from mission and ministry.

In my own current parish, there is deep conflict from a number of underlying causes. I have kept my sanity by not allowing myself to get too caught up in the conflicts, unless something had to be addressed directly, and instead focusing on mission and ministry. We are moving in new directions, and seeing some growth, and a few who left because of conflict have come back.

Jim Naughton

David, for me the current issue isn’t just about policy, it’s about identity. The church faces an enormous multi-faceted challenge and the best thing we’ve been offered so far is: let’s try to solve this by limiting the number of people who can participate in our decision-making processes and the issues on which they can legislate, and the time they have for legislation.

“Streamlining” which is a worthy goal, has become a euphemism for limiting lay influence and lay participation. I am hoping enough lay people will sendTREC and the leaders at 815 who are pushing to disenfranchise us a strong message. But I seem not to want to have this conflict as part of my daily life. So I am trying to figure out what to do with that.

Facebooktwitterrss
Support the Café
Past Posts
2020_012
2020_013_B
2020_013_A

The Episcopal Café seeks to be an independent voice, reporting and reflecting on the Episcopal Church and the Anglican tradition.  The Café is not a platform of advocacy, but it does aim to tell the story of the church from the perspective of Progressive Christianity.  Our collective sympathy, as the Café, lies with the project of widening the circle of inclusion within the church and empowering all the baptized for the role to which they have been called as followers of Christ.

The opinions expressed at the Café are those of individual contributors, and, unless otherwise noted, should not be interpreted as official statements of a parish, diocese or other organization. The art and articles that appear here remain the property of their creators.

All Content  © 2017 Episcopal Café