[T]he finding here that TEC and the Diocese have a contractual and proprietary interest in the property of these Episcopal churches is no more than a recognition that, while the CANA Congregations had an absolute right to depart from TEC and the Diocese, they had no right to take these seven Episcopal churches with them.
Day: January 10, 2012
There’s a new study out from Barna. In the study it is reported that roughly a quarter of the people attending church on Sundays are experiencing profound life changing connections. A quarter are finding something is different. But almost half the people who go to church on a Sunday are feeling like nothing is different. […]
Sewanee, one of the historic seminaries of the Episcopal Church has announced that it is acting to bring its costs to students more in line with the costs of other Episcopal seminaries and will be dropping its tuition by nearly $4,000 (more than 20%).
A document on the theology of same-gender union blessings has been posted on the Standing Commission on Liturgy and Music’s site. They’re asking people to respond.
Most Episcopalians open their hands and receive the “body of Christ, the bread of heaven” on a weekly basis. But not many of us know much about the actual bread pressed into our palm. It turns out, the for congregations that purchase their wafers rather than make them, the majority of the wafers say something interesting about the Church as a business.
The Primate of the Anglican Church of South Africa has posted an open letter calling on provinces of the Anglican Communion to adopt the Anglican Covenant. The questions to be asked are why now, and who is the audience?
It is our great myths that speak to the most compelling and mysterious questions. When we speak of Mystery itself, when we speak of the Divine, it is story and dance (liturgy) and prayer that communicates most deeply.