Day: October 31, 2011

There aren’t as many Episcopalians as there used to be

I know it is fashionable, and possibly theologically correct, to say that numbers don’t tell the true story of a church’s value or fidelity, and I am aware that there are signs of vitality all over the Episcopal Church, but these numbers suggest an abbreviated future for our brand of Christianity, at a time when it seems to me that the world needs it more than ever.

Being large: The advantage and challenges faced by big parishes

The large church provides an arena in which a person seeking to be unknown can be present and participate in worship and education without compromising anonymity. Larger congregations can also meet the intimacy needs of individuals through small-group educational, service, and programming venues, where people can know and be known in deeply connectional ways.

Vampires and zombies and Jesus. Oh, my.

We should proclaim that hope to a culture that confuses the vampire existence with eternal life. We should also remember that we share our world with people who increasingly find it a fearful and hostile place. What kind of a picture of God and human destiny are we in our witness showing to the world? What kind of comfort, care, and ministry are we providing for those who find life a frightening enterprise?

Breaking: Dean of Saint Paul’s to resign amidst OccupyLondon mess

(with Updates) It has become increasingly clear to me that, as criticism of the cathedral has mounted in the press, media and in public opinion, my position as Dean of St Paul’s was becoming untenable. In order to give the opportunity for a fresh approach to the complex and vital questions facing St Paul’s, I have thought it best to stand down as dean, to allow new leadership to be exercised.

Addiction and Grace

The same processes that are responsible for addiction to alcohol and narcotics are also responsible for addiction to ideas, work, relationships, power, moods, fantasies, and an endless variety of other things.

A lead is not a story: more on the Bede Parry case

The story is one person’s recounting of a conversation he had with a second person in which the second person allegedly recounted a conversation he had with Bishop Jefferts Schori in which he allegedly informed her of Parry’s past. In a courtroom, this sort of information is hearsay, and inadmissible. In a newsroom, it is a lead—a darn good one, but still only a lead.