Thoughts on gratitude

Daily Reading for November 24 • Cecilia, Martyr at Rome, c. 280 and Clive Staples Lewis, Apologist and Spiritual Writer, 1963 (transferred)

To anticipate the Enemy’s strategy, we must consider His aims. The Enemy wants to bring the man to a state of mind in which he could design the best cathedral in the world, and know it to be the best, and rejoice in the fact, without being any more (or less) or otherwise glad at having done it than he would be if it had been done by another. The Enemy wants him, in the end, to be so free from any bias in his own favour that he can rejoice in his own talents as frankly and gratefully as in his neighbour’s talents—or in a sunrise, an elephant, or a waterfall. He wants each man, in the long run, to be able to recognize all creatures (even himself) as glorious and excellent things. He wants to kill their animal self-love as soon as possible; but it is His long-term policy, I fear, to restore to them a new kind of self-love—a charity and gratitude for all selves, including their own; when they have really learned to love their neighbours as themselves, they will be allowed to love themselves as their neighbours. For we must never forget what is the most repellent and inexplicable trait in our Enemy; He really loves the hairless bipeds He has created and always gives back to them with His right hand what He has taken away with His left.

From The Screwtape Letters by C.S. Lewis (San Francisco: HarperCollins, 1942).

Comments (2)

The first theological work I ever read was The Screwtape Letters, at age 13. I still have the book and, after 30+ years in a teaching parish and 3.5 years of academic theology at Perkins, it's still one of my favorites. Deathless wisdom, served up in a readable manner.
Thanks be to God for the wit and wisdom of CSL.

The Screwtape Letters are fine, and at the same time, I would also encourage remembering the saint on this day.

For you see, Cecilia gave heroic witness to Christian faith during the time of the Roman persecutions. Her vocation to consecrated life was vigorously opposed by her parents, who eventually relented, once they realized her unrelenting commitment and vision of her call (she was bethrothed, only to have the pending marriage called off).

Eventually, Cecilia was called to account by the persecuting authorities of her time, and with undying devotion, she endured torture and death in her martyrdom.

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