Ecstatic union

Daily Reading, May 18

Most people I know seem to think of heaven as compensatory. Whatever is missing here will be present there. Those who have endured war will know peace. Those who have suffered want will have plenty. Those who have been broken will be made whole. In this sense, heaven is essential both for divine justice and compassion, for heaven is where God’s purpose will be fulfilled, and all people shall see it together. This is more or less what scripture promises, and what my Episcopal tradition teaches as well, yet it does not exhaust my curiosity about what comes next.

That something comes next seems likely to me, although I would gladly admit that I have no certainty about what it is. People I trust speak of seeing through the veil to the life beyond death. I have sat with dying people often enough to watch them become translucent toward the end. Plus, my sense of the communion of the saints is so strong that I have never in my life been lonely. Even when I cannot hear them speaking any language I understand, the very air is thick with their presence. This could be my imagination. What if God’s imagination is where heaven exists?

I suppose my greatest curiosity about the afterlife is whether I will continue to be me. I want to continue being me, of course. I want not only to see all of those creatures that I have rescued through the years; I also want to see the loved ones whom I have lost. I want to lay my head on Grandma Lucy’s lap again. I want to shell field peas with Fannie Belle and listen to Schubert with Earl. The problem with this scenario is that it turns heaven into my perfect version of earth, with a perfect me in the middle of it. As appealing as this is, it strikes me as an underutilization of God’s gifts.

Since ecstatic union with God is my best idea of heaven, I think I have to be ready to let myself go—literally, I mean. I think I have to entertain the possibility that joining God in heaven may mean surrendering everything I hold dear on earth, including my me-ness, in order to be made entirely new. In Christian terms, I think I really do have to die, and be willing to leave the rest to God.

From “Leaving Myself Behind” by Barbara Brown Taylor, in Heaven, edited by Roger Ferlo. A Seabury Book from Church Publishing. Copyright © 2007. Used by permission of Church Publishing Incorporated, New York, NY. www.churchpublishing.org


Comments (1)

These reflections lead me to muse, how much more so, then, would the soul-work we do in this life be about practice for the surrender she describes in the next. And how much more important for those of us with the responsibility for the "cure of souls" to be inviting others into spiritual disciplines that are intentional practices of surrender to God.

This also echoes CS Lewis' perspective that after this life all of us are indeed one with our Creator. And how we spent this life will help determine whether in fact that is experienced to be heavenly, or excruciating.

Plenty to ponder today. Thank you for sharing this with us...

Paige Blair

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