Ken Fabricius is famous on the web for his "Ten Propositions" series on various theological topics. They are always illuminating and often quite entertaining. Ken's most recent list of propositions on the "New Atheism" is no exception.
After arguing that the New Atheist display a lack of understanding of theology, Ken than wars against two common responses:
8. There are two reactions to this sort of illiteracy that must be avoided. The first is the response of the right, which, when not hysterical, simply confirms the unquestioned assumption of the New Atheists that God is a huge and powerful supernatural being whose ways with the world are, in principle, open to empirical discovery and verification. This is the God of Intelligent Design. If ID is science, it is either bad science or dead science. “Bring it on!” cries Professor Dawkins, gleefully rubbing his hands together. But even if it were good science (and, by the way, weren’t driven by a political agenda), it would be dreadful, indeed suicidal theology, for the god of ID is but a version of the “god of the gaps”, a god deployed as an explanation of natural phenomena, a hostage to scientific fortune, in short, an idol. The operation of ID can be successful only at the cost of the patient.
9. The second response is the response of the left, the liberals. On this Enlightenment view, science is given its due in the realm of “facts”, while religion is cordoned off from the New Atheists in the realm of “values”. There is a superficial attractiveness to this division of territory – Stephen Jay Gould called it “NOMA”, or Non-Overlapping Magisteria, separate but equal – but in the end it amounts to theological appeasement. For the realm of “facts” includes not only the empirical, natural world but also the embodied, public, political world, while religion becomes the sphere of the “spiritual”, the interior, and the private. The church cannot accept this partition for Leviathan, the nation state, is a violent and voracious beast. Nor, however, is the church called to become the state: theocracies are inevitably gross distortions of power, whether the flag bears a cross or a crescent. Rather the church is called to be a distinctive polis forming citizens for the kingdom of God and sending them into the kingdoms of the world as truth-tellers and peacemakers.
And Ken highly recommends that we read two atheist authors: Phillip Pullman and Ian McEwan:
10. The New Atheists don’t only have a dashing if reckless officer leading an army of grunts, they also have their aesthetes, a brilliant novelist in Ian McEwan, a master fantasist in Philip Pullman. Are they dangerous? Of course! Yet if the Russian expressionist painter Alexei Jawlensky was right that “all art is nostalgia for God”, there is nothing to fear and something to gain from them, their didacticism notwithstanding. Unlike atheist writers such as Camus or Beckett who (if you like) have been to the altar but cannot kneel, McEwan and Pullman are unacquainted with the God of Jesus. Nevertheless, McEwan, in novels like Enduring Love, Atonement, and Saturday (titles freighted with theological irony), so elegantly probes the human shadows, and Pullman, in the His Dark Materials trilogy (the title drawn from Paradise Lost), so imaginatively narrates the themes of innocence and experience and exposes the corruptions of false religion, that we feel at least that we have been in the outer courts of the temple. It is certainly better to read this outstanding literature and be disturbed by it than not to read it at all.