Thoughts on the Atlanta meeting

On Friday and Saturday, I was one of the nearly 200 people who traveled to Atlanta to take part in the Standing Commission on Liturgy and Music's (SCLM) General Convention mandated consultation on resources for same-gender blessings. I went as the chair of the deputation from the Diocese of Arizona. It was an exhausting, satisfying and, for me, intriguing event. But I found myself thinking about on the long flight home was what the process used might mean to the Episcopal Church.

I've been involved in the shared governance of the Episcopal Church at all levels for many years. I've been president of Diocesan Council, Diocesan Finance Committee Chair, a national Standing Commission Chair, a Task Force member, General Convention deputy, etc. There's a common frustration that I've seen at all levels. It's the experience of working to pick our way through the challenges of a particular issue, present recommendations to be voted upon, have action taken, and then have the whole thing ignored. And I'm not talking about relatively obscure things like our collective stance toward "data formats". I'm thinking of budgets that effectively theological and mission statements, Full Communion agreements, and decisions about how we communicate to each other and, most importantly, Evangelism initiatives.

I don't think I'm alone in the Episcopal Church in feeling a sense of frustration over the disconnect between the process and the reception of the process' results. I think the disconnect has led to a feeling of alienation on the part of the large majority of Episcopalians who don't have a chance to participate in the process and subsequently have little buy-in to the decisions that are made by Conventions as the national, diocesan and parish levels.

I want to give the leadership of the SCLM major kudos for putting together a process supported by appropriate technology and outside financial resources that I think will make this coming General Convention decision over what to do with their report easier and more palatable to many. What this process has done extremely well is to listen to the diverse voices in the Episcopal Church. I participated in the small group conversations. I saw the scribe for our group carefully keeping track of our conversation. Our group arrived at some very interesting insights, some of which were new to me. The group process worked; and when we disagreed, that was recorded too. Later in plenary sessions, the disagreements were recognized and honored. There is not a clear consensus on what the Episcopal Church should do with the report it will receive. There is a shared recognition that either way the decision goes on authorization, there will be some parts of the Episcopal Church that will not be able to bear the decision. But there was no sense that anyone was walking away. They had been heard and everyone was committed to staying in relationship with one another somehow, someway.

That's what reconciliation actually looks like.

And it is happening among the relatively small group that gathered for 22 hours of meeting time because of the process designed by the SCLM. So kudos to them. And I ask the question to the larger body; why don't we do this a lot more? The process used in Atlanta is actually only part of the beginning. We attendees were given tools and resources to extend the table and to report back to the SCLM. I'm hoping that is exactly what happens. I intend to make it so in Arizona.

We ought be regularly consulting in this way in advance of major votes at all levels of the Church. This event ought not be exceptional. The upside is so great that the expense is easily worth it.

A thought too about how this was financed. I remain uncomfortable that this meeting was paid for by an outside foundation with a clear stance about what it wants to see happen within the Church eventually. I know that there would loud voices objecting on the other end of the Episcopal Church's spectrum of opinion if a group like the AAC or the IRD had financed the meeting, or some other sort of event. And I recognize the lack of resources available for our common work that has forced the SCLM to go after the grant that paid for the process that I'm so fulsomely praising.

Having experienced the event, I'm so convinced this is a model that has promise for moving us forward at all levels of church life that I want to ask the General Convention Commission on Program Budget and Finance to look for ways to use what money we can possibly find to finance in the coming triennial these sorts of events. I'm as big a proponent of technology as anyone in the Episcopal Church. But as President Bonnie Anderson remarked, there's simply no substitute for face to face meetings. Too much nuance is lost when we aren't afforded the chance to sit together. We are a relational church, and this event, and its planned next steps, is strengthening our common bonds of unity.

Spending the money for something like this at a diocesan or national level will be an investment. It's been my observation that stewardship and giving levels increase not because of a clever program, but in direct proportion to people's personal investment in the work of the body they are supporting. This process that the SCLM put together engaged all of us across the spectrum, and for most of us I think, reminded us of why we find so much of value in our common, messy Episcopalian life.

Comments (7)

I might suggest that the exists the potential for deputies in the various provinces to come together annually. This could easily be a time to do as you suggest and dialogue about the issues and topics that are in front of the Church. If there was a need to have deputies from all the dioceses, that may be a different story, but at this point and with many topics, gathering deputies and other interested people could happen with very little expense. The mechanism exists, we just need to make use of it.
Ellen Bruckner

Thank you for this report, Nicholas, and for naming the financial elephant in the room. Yes, I am uncomfortable with the source of the funding, but I can't imagine the IRD or another conservative organization funding anything that would promote dialogue and process in TEC. However, I wonder if there are other organizations that might finance such an important endeavor. Perhaps one of the resolutions that ought to come out of GC 2012 is to form a task force that would find funding for processes like this. I'm thinking someone finds this work important enough to fund and study it. Thanks again, Nicholas.

You make an excellent point Ellen - there are existing structures that we could use to accomplish this sort of consultation. Of course we'd have to train the facilitators. I've tried to do this sort of thing before but never seen it so successful as what the SCLM managed in Atlanta.

@Elizabeth - thanks for the kind words. With regard to financial support, I think this is important enough as a process thing that we should do what ever we can do to fund it. Frankly, if we had been doing this sort of thing all along, people wouldn't have ended up feeling as disconnected from the National structures as they report feeling. (Or so I believe at any rate.)

And if they weren't so disaffected, I imagine they'd be more enthusiastically calling for their dioceses to quit trying to balance the diocesan budgets on the back of the national Church structures.

I remember our experience with prayer book revision some time ago. Our rector at the time happened to be chair of the diocesean liturgical committee, so we got regular updates. Each new trial liturgy (and we tried them all) was an occasion for sermons explaining why it was done this way and so forth. Our parish didn't have a problem with the whole process. Others, as we all know, had a different reaction.

I have to ask one thing: did the attendees represent the breath of TEC, or was it a self selected band of supporters of same-sex marriage? You didn't address this question, and it seems to me an important one.

As to who attended, in response to Paul's question, it was up to the individual dioceses. In our case we sent our "C1" and "L1" deputies. I think many other diocese did something similar, though there may have been special considerations. But in all cases the people attending the consultation as participants were elected deputies to General Convention.

It was a reasonably broad and diverse group of views. My sense was that it reflected the percentages that we saw in the last General Convention and voting on C056. Something like 70% there supported the idea and wanted to move forward. Something like 30% had significant concerns.

Nick identifies a major good thing about this consultation: every Diocese was invited and their Deputies ways paid. Not just like minded people, but all the folks. All people had a voice.

I am sad that only 1/4 of the deputies were funded for this, and that it would cost $1 million or more to bring us all together. Perhaps what we ought to do is have a meeting of all the Deputies just after the last are elected and pay for it by reducing CCAB budgets. A few days of consultation on what important things we need to consider at the next GC might well reduce the number of resolutions that come over the transom.

I am willing to bet we could find some creative source for gathering us once we all have been elected.

I keep reading how wonderful the process was at the Atlanta gathering. What I'm wondering is what all the process produced. Will it move us toward marriage equity or just produce another water fountain?

Add your comments

(If you haven't left a comment here before, you may need to be approved by the site owner before your comment will appear. Until then, it won't appear on the entry. Thanks for waiting.)

Reminder: At Episcopal Café, we hope to establish an ethic of transparency by requiring all contributors and commentators to make submissions under their real names. For more details see our Feedback Policy.

Advertising Space