For Anglicans who want to avoid decisions

Today in Comparative Ecclesial Polities, we look at the General Synod of the Church of England, which is now in session, but spent most of today just warming up. Riazat Butt, soon to be late of the Guardian, kept this live blog on the day's events.

Required reading for today's installment comes from Butt's colleague at the Guardian, Andrew Brown. It begins:

Returning from a General Synod meeting in York with a story to write, I once typed "The Church of England yesterday decided", and fell immediately into a profound sleep over my laptop. I was entirely sober at the time. It's just the effect that synod has; and I'm beginning to wonder whether this isn't part of its real purpose.

The General Synod now meets only twice a year. This week it's in Church House, in Westminster. In theory it is there to make the decisions that parliament can no longer be bothered with about the Church of England; but in fact it's a device to make decision-making more or less impossible.

Some Christian churches can't make decisions because they don't have decision-making bodies. The Baptists are the best example of this. Some can't make big decisions because they think that all the interesting ones were made by about 787 AD. That would be the Orthodox – although they do in fact meet in synods to discuss other matters. The Roman Catholics don't believe in democracy as a form of church government, but the bishops gather every century or so to make decisions too large even for a pope.

But the Church of England can't even decide whether it wants to make decisions. The arguments about women bishops that will take up much of this week illustrate the point very well, because what the opponents deny is that the synod should ever be capable of deciding who is or isn't a bishop. For that matter, they don't believe that the synod should decide who is or isn't a priest. So what appear to be wrangles about what decision to make are in fact disputes about whether to make a decision at all.

Is there something about unicameral legislatures that include bishops, clergy and laypeople that bring on this kind of paralysis, or are the problems Brown sees with the synod particular to the Church of England?

Comments (6)

I don't think it's the unicameral form (which I favor), but the tendency for everything to take forever, and to keep bouncing back and forth between Synod and the dioceses -- then ignoring what the dioceses say! The British don't do anything simply -- whether in one or two houses.

I think I could live with a unicameral body that observed the rules of the House of Deputies. I would be less comfortable with a unicameral body that went into closed session as often as the HoB.

Andrew Brown says it well, and says it with style!

There was one very delicious-funny comment on Riazet Butt's twitter comments that I read earlier today which said:
"priests wear shoes, bishops flip-flop"

Best solution might be to buy the bishops some shoes.

"Riazat Butt, soon to be late of the Guardian": oh, what's becoming of the becoming Riazat* ? :-/ [Her profile page didn't say]

JC Fisher

* aka, the lovely Butt (I got a million of 'em, folks! ;-p)

Seriously, I hope we'll still hear from the estimable RB on the Religion Beat somewhere (RB on the RB? Stop me! ;-X)

Avoiding decisions? The whole notion's terribly Anglican. And while I've never seen a synod, my bet is that the whole thing is quite the show, replete with thundering organs and a visit from the queen. After all, when you can't make a decision, make a commotion.

Eric Bonetti

Add your comments

(If you haven't left a comment here before, you may need to be approved by the site owner before your comment will appear. Until then, it won't appear on the entry. Thanks for waiting.)

Reminder: At Episcopal Café, we hope to establish an ethic of transparency by requiring all contributors and commentators to make submissions under their real names. For more details see our Feedback Policy.

Advertising Space