The Covenant creeps along
The Church of England spent some time debating a technical motion moving forward the process towards some kind of Anglican Covenant. We waited and listened for news reports or live blogs. The news is that not much happened and the process proceeds. There were some kernels that indicates that the Covenant idea is moving along at its own pace, with a life of its own.
The resolution actually changes nothing. It was what is called a "take note" resolution. It appears that everyone took note. During the audio of the debate, it also appears that all the same people said all the expected things, and then it was passed.
Dave Walker had this to say:

Ruth Gledhill notes in the body of her live blog that
Earlier, the Bishop of Rochester Michael Nazir-Ali introduced the covenant. 'The main purpose of the covenant is inclusion rather than exclusion. We cannot forget, nevertheless, that these questions have arisen for us because of the need for adequate discipline in the Communion on matters which affect everyone. Nor, of course, can we forget that discipline is for the purpose of reconciliation and restoration. In the meantime, such discipline will undoubtedly have what have been called "relational consequences". This is a matter of deep sorrow and of repentance for all of us and should lead us to be committed to continue the search for that unity in truth which General Synod has asked for in its previous resolutions on the subject.'
In his introduction the Bishop of Rochester said that the only way an Anglican Covenant could work and to be constitutional would be to treat it as if it were equivalent to an ecumenical partnerships between the Church of England and other churches.
"It should be said straightaway that such a covenant would be freely entered into and would not supersede the authority of General Synod or of the Crown in Parliament. It would be comparable to agreements about communion with other churches and indeed to some forms of ecumenical commitment to which the Church of England has entered."
Of note to American Episcopalians and Canadian Anglicans was that Nazir-Ali in his summary responses to the debate spoke about his view of inadequacy of the Anglican Consultative Council and his personal approval of ACNA.
He said that the ACC is not a very helpful instrument of unity because he says that it is not a proportionally representational body and it cannot not be a truly synodical body because Bishops (Primates) don't have a unilateral voice on faith and morals.
As for ACNA, Nazir-Ali said that he believes ACNA must "somehow be recognized as Anglicans in good standing whatever structure that may be." He did not specify anything more about his vision for a structure nor did he address the question as to why a parallel structure would be good for North America but bad for England, or anywhere else in the Anglican Communion.
Judging from the audio of the debate, his views are not universally held and were not tested by vote because the nature and content of the motion did not touch on these issues.

Honestly, I don't see how this concept will do anything but exclude somebody. It also allows foreign bishops to interfere in the life of another ecclesial body, which I understand to be very un-Anglican. Maybe I missed something?
Posted by Peter Pearson
|
February 12, 2009 9:02 PM
The official transcript of the ABC's speech during the debate is here,
http://www.archbishopofcanterbury.org/2177
One quote: "It's very tempting to think to think that a robustly phrased covenant would solve our problems, would give an instrument for, and the words have been used this morning, 'enforcing compliance'. Unless we had an international system of canon law, that would not be possible, and we're not there yet and I don't see us getting there very quickly, There is at the moment a canon law project within the Anglican Communion that is looking at appropriate forms of convergence for canon law within the provinces of the communion and the possibility of the canon law of different provinces embodying, as it were, communion related elements so that each local church would have in its constitution some expressed responsibility to the wider Church. So I would caution against assuming this is in itself a legal instrument, or could be, the way it's phrased."
Posted by John B. Chilton
|
February 13, 2009 11:54 AM
[Nazir-Ali] said that the ACC is not a very helpful instrument of unity because he says that it is not a proportionally representational body and it cannot not be a truly synodical body because Bishops (Primates) don't have a unilateral voice on faith and morals.
Re the latter: huh???
But about the former (ACC "not a proportionally representational body"), I'm put in mind of the resignation of Sen. Gregg from SecCommerce (nomination) yesterday.
It's said, that one of the reasons he withdrew, was over the census.
When a body has real POWER (as does the U.S. Congress), then the system of counting to determine its membership, becomes critical.
If the ACC had real, binding canonical power, and was "proportionally representational", who here would be satisfied w/ each national church's self-reporting of its membership? ["We in the Anglican Church of X have added another 2 million members!"]
I for one, would not be.
JC Fisher
Posted by tgflux
|
February 13, 2009 3:19 PM