Inclusive Church counsels resistance to exclusion of minority
Open letter to the Presiding Bishop of the Episcopal Church 09 June 2010
An open letter to the Presiding Bishop of the Episcopal Church of the United States
09 June 2010
Dear Bishop Katharine,
We rejoice that in your Pentecost Letter the Episcopal Church has reaffirmed its strong affirmation of gay and lesbian people as part of God's good creation and your continued commitment to recognising, led by the Spirit, that God is calling and fitting gay and lesbian people to be ordained leaders of the Church.
We regret that the Archbishop of Canterbury has suggested in his letter to the Anglican Communion that The Episcopal Church should not be a participant in Ecumenical Dialogue on behalf of the Communion and should serve only as consultants on IASCUFO. The Archbishop may experience ecumenical partners saying they “need to know who it is they are talking to” but our experience is of ecumenical partners saying we are carrying forward this difficult discernment process for the whole church, that they have similar or more contentious issues to deal with themselves, and that they are appreciative of the open way we are facing this issue.
We do not support the Archbishop's position that only those in agreement with the majority view can be participants as Anglicans in ecumenical dialogue or for that matter any other representative body of the Anglican Communion. Indeed, the Episcopal Church’s diligence in undertaking “deep and dispassionate study of the question of homosexuality, which would take seriously both the teaching of Scripture and the results of scientific and medical research” with gay and lesbian people, as resolved at the 1978 Lambeth Conference, and in upholding their human rights, as emphasised at the 1988 Lambeth Conference, has been in marked contrast to the position of other provinces whose status as representative participants is unchallenged. We ask you to have the courage, commitment and humility to "remain at the table" not just until you are asked to leave but indeed until the table is removed from you. We recognise this is asking you to be in an uncomfortable place but the self-denial being asked of you is not for a gracious withdrawal but a silencing of voices that need to be heard.
The 1979 Anglican Consultative Council Resolution on Human Rights specifically called on member churches “to rigorously assess their own structures, attitudes and modes of working to ensure the promotion of human rights within them, and to seek to make the church truly an image of God's just Kingdom and witness in today’s world”. In 1990 the ACC resolution on Christian Spirituality urged “every Diocese in our Communion to consider how through its structures it may encourage its members to see that a true Christian spirituality involves a concern for God's justice in the world, particularly in its own community”. We recognise that developments in the life of the Episcopal Church have been in line with and, in part, a response to this call.
In 2005 The Episcopal Church and the Anglican Church of Canada were asked to withdraw from the Anglican Consultative Council. Inclusive Church appealed to you not to accede to this request. We argued that The Anglican Consultative Council, consisting of Bishops, Clergy and Laity is currently the most representative body in the Anglican Communion; were you to withdraw your participation it would no longer be a fully representative body. It is our belief that your actions, taken in response to the pastoral needs of gay and lesbian people and the justice of their claim to full participation in the life of the church, do not justify the breaking of “the bonds of communion” or any moves to exclude you from the conciliar life of the Communion. On the contrary it means you bring to the Anglican Consultative Council experience and counsel that would otherwise be absent and without which the Anglican Communion can not progress to a deeper understanding of the issues surrounding sexuality or ever achieve reconciliation.
We hold to that view still today and ask that you resist this process of excluding those Provinces of the Communion most committed to the visible inclusion of all Anglicans in the life of the Church. This process and the proposed Anglican Covenant are not building unity, they are turning disagreement into institutionalised disunity - even inventing mechanisms of exclusion to facilitate the process.
To agree to a voluntary self exclusion would not be to agree to a self- denying ordinance for the good of the whole. Gay Anglicans are part of the Anglican Communion in every province. Some are facing persecution by their own churches because of their courageous witness. By remaining at the table, the Episcopal Church has the opportunity to remind those who serve on representative bodies of their existence and to raise their voice. We ask that you resist this misguided process that is formally excluding those who speak for people the Communion should urgently be seeking to include.
Yours sincerely,
Canon Giles Goddard
Chair, Inclusive Church
________________________________________________

Whether or not we choose to accede to the Archbishop's "proposal," we need voices like this, not only from "inclusive church," but to join Arcbishop Fred Hiltz and the Anglican Church of Canada in opposing this action. Where are Scotland, Wales, Brazil, South Africa, New Zealand, Japan, and other "friends" on this?
Posted by Chris Epting
|
June 9, 2010 9:35 AM
I am very grateful for this letter, and wonder what can be do to facilitate relationships between gay-friendly churches in the UK and the US.
Posted by Jim Naughton
|
June 9, 2010 11:11 AM
One can make a case either way, I suppose, but the real question is what course of action advances the kingdom of God? Participating at a reduced level in Instruments of Unity (because we're not "union" enough), or declining to participate in Instruments of Oppression?
Which course of action makes our point more clearly? Going along with Rowan & Co., or getting off his little merry-go-round so we can have church wherever we find ourselves?
I know this, Episcopalians are less and less inclined to keep buying tickets for a ride to nowhere. The Way actually leads someplace.
It's time we got off this tilt-a-whirl.
Posted by Josh Thomas
|
June 9, 2010 11:23 AM
An observation: The assumption underlying of this letter is that the ABC does not have the authority to command members of The Episcopal Church not to participate as full members on committees to which they have been appointed, elected, or have a place by title. The advice is to stay at the table and not capitulate.
Posted by John B. Chilton
|
June 9, 2010 11:27 AM
Enough is enough. We settled this issue in 1776 and 1789. For the past seven years we have "played nice" with the archbishop and various Anglican entities. It is time for the Episcopal Church to stop funding ALL Anglican Communion offices and redirect those funds to other ministries that build the church.
[Hi, Michael. Welcome. Looks like you are a first time commenter. In the future, please your full name at the end of your post. That's a requirement for comment approval. Thanks. -eds.]
Posted by Michael
|
June 9, 2010 11:35 AM
What does "consultant status" mean in the letters to the TEC members of the commissions? Does that mean they still attend - just have a lowered status?
Posted by Ann Fontaine
|
June 9, 2010 11:57 AM
Ann: My guess is speak only when asked. No vote.
Sometimes consultant means, tell the client what they want to hear so the client can tell others that's what the consultant recommended. That kinda fits, too.
Posted by John B. Chilton
|
June 9, 2010 12:03 PM
Concerning "relationships" it is evident that the Canadians, The Scottish Church, and others in the UK want to signal to the ABC and the wider communion that they are not going along with his exclusion campaign.
See TA's report on the PB's itinerary on her current visit to the UK,
http://www.thinkinganglicans.org.uk/archives/004412.html
Posted by John B. Chilton
|
June 9, 2010 12:25 PM
I don't agree with this at all. I applaud Archbishop Rowan for calling out our Church on this. Yes, God love all, but He doesn't want His children to lead sinful lives. It's time that those in our Church get away from this issue and focus on what is important, spreading the good news of Jesus. This is breaking the Church apart! Can't anyone see that? God welcomes all in His Church,but expect to be challenged and renewed in Him, not your own will. I and many others are sick of this.
Posted by Richard Jackson
|
June 9, 2010 1:03 PM
"This is breaking the Church apart! Can't anyone see that?"
No; the sin of homophobia, and the ways of bibliolatry -- putting a written text ahead of the Gospel of the *true* Word of God, the Logos, Jesus -- is what is breaking the Communion (which is not itself a "Church") apart.
Btw, for anyone who is on Facebook and is interested in discussing the ABC's papal-like power grabs or staying abreast of news on it, join the page called "The Archbishop of Canterbury hath no jurisdiction in this Realm . . .":
http://www.facebook.com/?ref=logo#!/pages/The-Archbishop-of-Canterbury-hath-no-jurisdiction-in-this-Realm-/122318231136761
Posted by David Cornell
|
June 9, 2010 2:58 PM
Hi David, there is no such thing as the "sin of homophobia". Homophobia is the "fear" of gays. Just because the majority of people believe that those living unrepentant sinful lives have no business in a collar, much less a miter..doesn't mean they are homophobic. That "sin of homophobia" red herring touted by Susan Russell and the like does not fly.
Posted by Richard Jackson
|
June 9, 2010 4:00 PM
Hi Richard - By your logic, racism too is not a "sin."
What you may miss is that failure to love one's neighbor as oneself - whether through racism, sexism, or heterosexism - is indeed a sin. And yes, those "-isms" are largely rooted in fear of The Other.
And it is often a sin accompanied by the bearing of false witness, as in so many of the canards bandied about by the "love the sinner, hate the sin" crowd when it comes to trotting out what they think they know about LGBT lives, sexualities, partnerships, etc.
Posted by David Cornell
|
June 9, 2010 7:25 PM
If you want to get technical about it David, it really isn't a "sin" per-se. Misguided and stupid yes, but it has nothing to do with fear. Bishops are supposed to represent unity. What fruit has came from having Robinson and Glasspool elected into the episcopate? Yeah it made the left jump for joy, but really what has it done besides drive people away from the Church?? I don't see thousands and thousands of LGBT flowing in do you? I believe it was a mistake, the both of them to be in miters and I refuse to take communion from either of them. For the good of the church, unless those homosexuals are celibate, they should humbly remove themselves from ordained ministry.
Posted by Richard Jackson
|
June 9, 2010 7:41 PM
I and many others are sick of this. Posted by Richard Jackson
Sick of what? Of "respecting the dignity of every human being"---including those human beings that God made LGBT---as in your baptismal covenant?
Asked and answered, at repeated GCs for decades now, R Jackson. Unless you have the votes declaring that God is doing something, well, ungodly different, time to Move On!
JC Fisher
Posted by tgflux
|
June 9, 2010 8:42 PM
"Respecting the dignity of every human being" doesn't mean turning a blind eye to sin. I respect your right for you to be who you want to be with, but those partnered LGBT are still sinning, and I'm not going to call evil good and good evil. I'll remain where I am,praying for our Church to return to God. Thank you.
Posted by Richard Jackson
|
June 9, 2010 10:25 PM
And we will pray for you Richard and others who believe like you do on this issue.
Eric Sinkula
Posted by E Sinkula
|
June 10, 2010 8:44 AM