The Rev. Greg Syler surveys the situation in the Diocese of South Carolina, and suggests that schism is, to put it bluntly, a sin. He writes:
This is about the Christian faith as it’s been received and practiced in the one, holy, catholic and apostolic church – and not the ways in which it’s been twisted and perverted by those who talk more often about catholic faith and orthodox theology.
This is about schism — breaking away and setting yourself apart — which in the early church was considered a grave sin and was not at all distinct from heresy; in fact, schism was a vastly more important issue than the latter. In recent years, I recall the 2008 conversation in the Episcopal Diocese of Quincy (IL) when that diocese voted to leave the Episcopal Church. The Dean of the Cathedral, which was the single-largest congregation, making up 22% of membership in the diocese, educated the cathedral congregation about the misdirected motives of what he called the ultra-conversative diocesan leadership as well as the benefits of staying, even if one disagrees with the majority, and the spiritual disadvantages of schism. From the Episcopal News Service article of 3 December 2008: The Very Rev’d Robert Dedmon (Dean of St. Paul’s Cathedral in Peoria) “beseeched the synod ‘not to further divide the body of Christ’ by what he termed an ‘impossible and compulsive pursuit’ for a perfect situation. ‘Those who seek moral superiority and doctrinal perfection, like the Pharisees, are going to be deeply disappointed because they are not available to us sinners,’ said Dedmon. ‘Heresy can be remediated, people can change their minds, but schism, once it occurs formally, is never reconciled.’” In a comment on Kendall Harmon’s blog in Nov. 2011, Dedmon poignantly quipped: “As a Quincy Episcopalian, I can only say, once again, schism breeds more schism, until at last we are all alone.”
It really comes down to which issues one wants to struggle with because there is, simply, no one perfect church. Again, Dean Dedmon of Peoria’s St. Paul’s Cathedral, said it well: ‘Those who seek moral superiority and doctrinal perfection, like the Pharisees, are going to be deeply disappointed because they are not available to us sinners.” All churches, as all communities of ordinary people, are the places where we work out our relationship with God in Christ by striving for charity and clarity in our relationships with one another and our own self. Failing to do so and breaking relationships — becoming a schismatic by willful choice — is, then, now and has always been a sad state and, I’d say, a sin.