By Kit Carlson
Forces are at play in our world and in our church, and one of the best assessments I have heard lately of those forces came from a community reform expert. Peter Plastrik, co-author of Banishing Bureaucracy and The Reinventors’ Fieldbook, spoke recently at a training session for community leaders in East Lansing, Michigan. He outlined five forces, five “Gs”, that are affecting communities across America.
As he spoke, it struck me that these forces are the same ones affecting our church.
Plastrik’s “Five G’s” are:
Grand Rapids – as a metaphor for the global economy. The internet, easy international travel, and the ability to move jobs anywhere in the world have changed the economies of communities once based on manufacturing and local enterprises.
Goat meat – as a metaphor for immigration and all the challenges it brings. Consumption of goat meat in the U.S. has skyrocketed as immigrants from countries that eat goat arrive, bringing their national cuisines with them.
Greenland – as a metaphor for global warming. The ice on this large Arctic island is vanishing, and with climate change comes a host of new challenges for each community.
Gay people – as a metaphor for all the cultural challenges surrounding gender, age, and sexuality.
Geoffrey Canada – creator of the Harlem Children’s Zone, a community-based organization that seeks to serve 9,000 children, providing support from birth through college. Canada serves as a metaphor for self-empowered citizens, who don’t wait for government or other institutions to solve community problems.
A member of the audience added a sixth “G”, the Graying of America, as the long-promised demographic shift of the Baby Boom into old age begins at last.
Plastrik’s “G-forces” made a lot of sense to me. When people ask, “What is happening to our church?” they often think in terms of political movements -- liberals versus conservatives, progressives versus traditionalists. Instead, one might look at the power of these forces, playing out in the parishes and dioceses and provinces of The Episcopal Church and of the Anglican Communion.
G-1: The worldwide Anglican Communion was not so prominent 30 years ago. As the global economy has taken shape, a global Communion emerged in prominence and consideration along with it. And just as a global economy knows no borders, ecclesiastical relationships that cross borders and jurisdictions follow the same pattern of connections that criss-cross the planet and minimize the importance of local communities.
G-2: Rapid immigration into the United States brought Anglicans from around the world into American parishes. No longer is Anglican worship uniform across The Episcopal Church. Inculturation has come to us, and so we sing from many traditions, read scripture in other languages, practice Pentecost every day of the church year. The values and expectations of other cultures become part of our conversations about sex, worship, politics and a host of other issues.
G-3: The churches of the Gulf Coast still recovering from Katrina understand how climate change can affect our churches and communities. There is more to come, and Bishop Charles Jenkins of Louisiana has already seen it coming. His call for the church to focus on ministries of relief and development instead of on schism and division comes out of hard experience.
G-4: There is not much to say that hasn’t been said about the cultural challenges of inclusion and acceptance of GBLT people. Joan Chittister said it best perhaps … the Anglicans just got to the issue earlier than most.
G-5: Self-empowered citizens, entrepreneurial community activists … the church is full of them. Duncan, Iker, Minns and those who would develop an alternate structure are entrepreneurs in their way. Why wait for the agonizingly slow movement of the Communion and its provinces to address Windsor, gay bishops, a Covenant, or any other issue? Why not set up one’s own alternative diocese, alternative province, alternative Communion?
Finally, there is that sixth G-force, one that Plastrik dismissed as not of interest to him. But the Graying of America, the graying of the Episcopal Church, is a real force. As I look across the faces of my parish, I see a community that has failed to effectively share the gospel with the generations coming after it. There are faithful elders and faithful Boomers … most of whom have grown children who do not themselves attend church, who are not raising the grandchildren in any faith, and who have abandoned religion as irrelevant. The leading edge of the church is dying off, and it is not replenishing itself.
And so the question is probably not – what to do about gay bishops or authorized rites of blessing. The question is really: How will we navigate these powerful forces? In a global, migratory, entrepreneurial, aging, culturally conflicted, climactically threatened world … how are we going to be Church? How will we proclaim the good news of Christ in the face of forces beyond our control?
The Rev. Kit Carlson, is the rector of All Saints Episcopal Church in East Lansing, Mich. In 2003, she played the apostle Paul on the world's first internet reality series, The Ark, a project of the Christian humor website Ship of Fools.