What happened at the Ascension?

By Ann Fontaine

Ascension is one of those church holy days that is a mystery to me. The whole idea of Jesus ascending through the air into heaven is hard for someone who has seen the pictures of earth from space taken by the Astronauts. Instead I think of Glinda in the movie The Wizard of Oz, rising up into the air in her bubble with all the Munchkins waving and shouting "Goodbye, Goodbye" in their little squeaky voices.

There are many artistic depictions of the Ascension. Salvador Dali shows Jesus from the disciples’ point of view and some androgynous heavenly being receiving him. There is an icon showing just Jesus feet as he goes into the clouds and leaving footprints on the rock below. If you use the image search on google you will find all sorts of conceptions of this event. The gospels also have varying accounts. At some time Jesus parted from his followers - there was a sense that they would not see him again in quite the same way. But as he left them it was as though the heavens opened again. As when Jesus was baptized, at the crucifixion when the veil of the temple was torn in two, so at this event the doorway to the full reality of God was wide open - it would never been seen as closed again.

I love the response of the angel in Acts - "why are you standing around looking up into heaven?" In another place they are told go to the city and wait for power from on high. Between his apparent disappearance and the coming of the power of the Holy Spirit, between Ascension and Pentecost, we have what John Westerhoff calls a time of impotence.

At Ascension the mission of Christ is all handed on to us. It takes another week or so before we get power to move out. I can see the women and men - with a sort of stunned look (gazing as it says) - uh - what now? They gather, pray, tell stories of the good old days - and then zap – Pentecost! Ascensiontide is a time when we can learn about waiting - not an easy thing for people in our time. We want “to learn patience and we want it now” as the old joke goes. The disciples gathered to pray, study and worship as they waited. It was a time of preparation for the ministry that would soon envelop them. Perhaps that is something for us too.

The Rev. Ann Fontaine, Diocese of Wyoming, keeps what the tide brings in. She is the author of Streams of Mercy: a meditative commentary on the Bible.

Comments (5)

I like what N.T. Wright has to say about the Ascension in "Surprised by Hope"

(Editor's note: Thanks. We need your full name next time.)

This is wonderful Ann, thank you.

I think that if there is an event for us to be as non-literal as possible about, it might be the Ascension. (note - you might find me changing that in other liturgical seasons!)

Your pointing us to not just standing there looking up is one of the things I think and pray about. That and how it will take a little bit to understand what we will just begin to take in when Pentecost comes.

Fran Rossi Szpylczyn

I think we sometimes read and visualize the ascension as a departure when it is really about filling and sanctifying all time and space. Jesus is not leaving he is becoming omnipresent. It is about presence not absence. The ascension asks us to let go of our small and limited notions of Jesus and his work. True presence comes through letting go.

If I were a writer of one of the gospels, I'd want as much mystery as I could pack in. That's part of what draws me into the Life of Christ - what I don't know or can't figure out. Keeps me humble.

The Ascension is like a Buddhist koan - leading us to ask deeper, more profound questions, like: 'Why are you standing around looking up into heaven.'

My answer? Because I love the mystery.

Elizabeth Kaeton

The ever present problem with the Ascension story is the whole idea of looking up for God rather than in. So much of our "story/language" can be misleading to those in search. For those who have experienced the holy in some meaningful way, it is not a problem. But for those looking for new life, it can point them in the wrong direction, I do believe.

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